Book: A Political and Social History of Modern Europe V.1.
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Carlton J. H. Hayes >> A Political and Social History of Modern Europe V.1.
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[Sidenote: Difficulties Confronting Charles]
Suppose we turn over in our minds some of the chief problems of Charles
V, for they will serve to explain much of the political history of the
sixteenth century. In the first place, the emperor was confronted with
extraordinary difficulties in governing his territories. Each one of
the seventeen provinces of the Netherlands--the country which he always
considered peculiarly his own--was a distinct political unit, for there
existed only the rudiments of a central administration and a common
representative system, while the county of Burgundy had a separate
political organization. The crown of Castile brought with it the
recently conquered kingdom of Granada, together with the new colonies
in America and scattered posts in northern Africa. The crown of Aragon
comprised the four distinct states of Aragon, Valencia, Catalonia, and
Navarre, [Footnote: The part south of the Pyrenees. See above, p. 8.]
and, in addition, the kingdoms of Naples, Sicily, and Sardinia, each
with its own customs and government. At least eight independent cortes
or parliaments existed in this Spanish-Italian group, adding greatly to
the intricacy of administration. Much the same was true of that other
Habsburg group of states,--Austria, Styria, Carniola, Carinthia, the
Tyrol, etc., but Charles soon freed himself from immediate
responsibility for their government by intrusting them (1521) to his
younger brother, Ferdinand, who by his own marriage and elections added
the kingdoms of Bohemia [Footnote: Including the Bohemian crown lands
of Moravia and Silesia.] and Hungary (1526) to the Habsburg dominions.
The Empire afforded additional problems: it made serious demands upon
the time, money, and energies of its ruler; in return, it gave little
but glamour. In all these regions Charles had to do with financial,
judicial, and ecclesiastical matters. He had to reconcile conflicting
interests and appeal for popularity to many varied races. More than
once during his reign he even had to repress rebellion. In Germany,
from his very first Diet in 1521, he was face to face with rising
Protestantism which seemed to him to blaspheme his altar and to assail
his throne.
The emperor's overwhelming administrative difficulties were complicated
at every turn by the intricacies of foreign politics. In the first
place, Charles was obliged to wage war with France throughout the
greater part of his reign; he had inherited a longstanding quarrel with
the French kings, to which the rivalry of Francis I for the empire gave
a personal aspect. In the second place, and almost as formidable, was
the advance of the Turks up the Danube and the increase of Mohammedan
naval power in the Mediterranean. Against Protestant Germany a Catholic
monarch might hope to rely on papal assistance, and English support
might conceivably be enlisted against France. But the popes, who
usually disliked the emperor's Italian policy, were not of great aid to
him elsewhere; and the English sovereigns had domestic reasons for
developing hostility to Charles. A brief sketch of the foreign affairs
of Charles may make the situation clear.
[Sidenote: Francis I of France and the Reasons for his Wars with the
Emperor Charles V]
Six years older than Charles, Francis I had succeeded to the French
throne in 1515, irresponsible, frivolous, and vain of military
reputation. The general political situation of the time,--the gradual
inclosure of the French monarchy by a string of Habsburg territories,--
to say nothing of the remarkable contrast between the character of
Francis and that of the persevering Charles, made a great conflict
inevitable, and definite pretexts were not lacking for an early
outbreak of hostilities. (1) Francis revived the claims of the French
crown to Naples, although Louis XII had renounced them in 1504. (2)
Francis, bent on regaining Milan, which his predecessor had lost in
1512, invaded the duchy and, after winning the brilliant victory of
Marignano in the first year of his reign, occupied the city of Milan.
Charles subsequently insisted, however, that the duchy was a fief of
the Holy Roman Empire and that he was sworn by oath to recover it. (3)
Francis asserted the claims of a kinsman to the little kingdom of
Navarre, the greater part of which, it will be remembered, had recently
[Footnote: In 1512. See above.] been forcibly annexed to Spain. (4)
Francis desired to extend his sway over the rich French-speaking
provinces of the Netherlands, while Charles was determined not only to
prevent further aggressions but to recover the duchy of Burgundy of
which his grandmother had been deprived by Louis XI. (5) The outcome of
the contest for the imperial crown in 1519 virtually completed the
breach between the two rivals. War broke out in 1521, and with few
interruptions it was destined to outlast the lives of both Francis and
Charles.
[Sidenote: The Italian Wars of Charles V and Francis I]
Italy was the main theater of the combat. In the first stage, the
imperial forces, with the aid of a papal army, speedily drove the
French garrison out of Milan. The Sforza family was duly invested with
the duchy as a fief of the Empire, and the pope was compensated by the
addition of Parma and Piacenza to the Patrimony of Saint Peter. The
victorious Imperialists then pressed across the Alps and besieged
Marseilles. Francis, who had been detained by domestic troubles in
France, [Footnote: These troubles related to the disposition of the
important landed estates of the Bourbon family. The duke of Bourbon,
who was constable of France, felt himself injured by the king and
accordingly deserted to the emperor.] now succeeded in raising the
siege and pursued the retreating enemy to Milan. Instead of following
up his advantage by promptly attacking the main army of the
Imperialists, the French king dispatched a part of his force to Naples,
and with the other turned aside to blockade the city of Pavia. This
blunder enabled the Imperialists to reform their ranks and to march
towards Pavia in order to join the besieged. Here on 24 February,
1525,--the emperor's twenty-fifth birthday,--the army of Charles won an
overwhelming victory. Eight thousand French soldiers fell on the field
that day, and Francis, who had been in the thick of the fight, was
compelled to surrender. "No thing in the world is left me save my honor
and my life," wrote the king to his mother. Everything seemed
auspicious for the cause of Charles. Francis, after a brief captivity
in Spain, was released on condition that he would surrender all claims
to Burgundy, the Netherlands, and Italy, and would marry the emperor's
sister.
[Sidenote: The Sack of Rome, 1527]
Francis swore upon the Gospels and upon his knightly word that he would
fulfill these conditions, but in his own and contemporary opinion the
compulsion exercised upon him absolved him from his oath. No sooner was
he back in France than he declared the treaty null and void and
proceeded to form alliances with all the Italian powers that had become
alarmed by the sudden strengthening of the emperor's position in the
peninsula,--the pope, Venice, Florence, and even the Sforza who owed
everything to Charles. Upon the resumption of hostilities the league
displayed the same want of agreement and energy which characterized
every coalition of Italian city-states; and soon the Imperialists were
able to possess themselves of much of the country. In 1527 occurred a
famous episode--the sack of Rome. It was not displeasing to the emperor
that the pope should be punished for giving aid to France, although
Charles cannot be held altogether responsible for what befell. His army
in Italy, composed largely of Spaniards and Germans, being short of
food and money, and without orders, mutinied and marched upon the
Eternal City, which was soon at their mercy. About four thousand people
perished in the capture. The pillage lasted nine months, and the
brigands were halted only by a frightful pestilence which decimated
their numbers. Convents were forced, altars stripped, tombs profaned,
the library of the Vatican sacked, and works of art torn down as
monuments of idolatry. Pope Clement VII (1523-1534), a nephew of the
other Medici pope, Leo X, had taken refuge in the impregnable castle of
St. Angelo and was now obliged to make peace with the emperor.
[Sidenote: Peace of Cambrai, 1529]
The sack of Rome aroused bitter feelings throughout Catholic Europe,
and Henry VIII of England, at that time still loyal to the pope,
ostentatiously sent aid to Francis. But although the emperor made
little headway against Francis, the French king, on account of
strategic blunders and the disunion of the league, was unable to
maintain a sure foothold in Italy. The peace of Cambrai (1529) provided
that Francis should abandon Naples, Milan, and the Netherlands, but the
cession of Burgundy was no longer insisted upon. Francis proceeded to
celebrate his marriage with the emperor's sister.
[Sidenote: Habsburg Predominance in Italy]
Eight years of warfare had left Charles V and the Habsburg family
unquestionable masters of Italy. Naples was under Charles's direct
government. For Milan he received the homage of Sforza. The Medici
pope, whose family he had restored in Florence, was now his ally.
Charles visited Italy for the first time in 1529 to view his
territories, and at Bologna (1530) received from the pope's hands the
ancient iron crown of Lombard Italy and the imperial crown of Rome. It
was the last papal coronation of a ruler of the Holy Roman Empire.
The peace of Cambrai proved but a truce, and war between Charles and
Francis repeatedly blazed forth. Francis made strange alliances in
order to create all possible trouble for the emperor,--Scotland,
Sweden, Denmark, the Ottoman Turks, even the rebellious Protestant
princes within the empire. There were spasmodic campaigns between 1536
and 1538 and between 1542 and 1544, and after the death of Francis and
the abdication of Charles, the former's son, Henry II (1547-1559),
continued the conflict, newly begun in 1552, until the conclusion of
the treaty of Cateau-Cambresis in 1559, by which the Habsburgs retained
their hold upon Italy, while France, by the occupation of the important
bishoprics of Metz, Toul, and Verdun, extended her northeastern
frontier, at the expense of the empire, toward the Rhine River.
[Footnote: It was during this war that in 1558 the French captured
Calais from the English, and thus put an end to English territorial
holdings on the Continent. The English Queen Mary was the wife of
Philip II of Spain.]
[Sidenote: Results of the Wars between Charles V and Francis I]
Indirectly, the long wars occasioned by the personal rivalry of Charles
and Francis had other results than Habsburg predominance in Italy and
French expansion towards the Rhine. They preserved a "balance of power"
and prevented the incorporation of the French monarchy into an
obsolescent empire. They rendered easier the rise of the Ottoman power
in eastern Europe; and French alliance with the Turks gave French trade
and enterprise a decided lead in the Levant. They also permitted the
comparatively free growth of Protestantism in Germany.
[Sidenote: The Turkish Peril]
More sinister to Charles V than his wars with the French was the
advance of the Ottoman Turks. Under their greatest sultan, Suleiman II,
the Magnificent (1520-1566), a contemporary of Charles, the Turks were
rapidly extending their sway. The Black Sea was practically a Turkish
lake; and the whole Euphrates valley, with Bagdad, had fallen into the
sultan's power, now established on the Persian Gulf and in control of
all of the ancient trade-routes to the East. The northern coasts of
Africa from Egypt to Algeria acknowledged the supremacy of Suleiman,
whose sea power in the Mediterranean had become a factor to be reckoned
with in European politics, threatening not only the islands but the
great Christian countries of Italy and Spain. The Venetians were driven
from the Morea and from the AEgean Islands; only Cyprus, Crete, and
Malta survived in the Mediterranean as outposts of Christendom.
[Sidenote: Suleiman the Magnificent]
Suleiman devoted many years to the extension of his power in Europe,
sometimes in alliance with the French king, sometimes upon his own
initiative,--and with almost unbroken success. In 1521 he declared war
against the king of Hungary on the pretext that he had received no
Hungarian congratulations on his accession to the throne. He besieged
and captured Belgrade, and in 1526 on the field of Mohacs his forces
met and overwhelmed the Hungarians, whose king was killed with the
flower of the Hungarian chivalry. The battle of Mohacs marked the
extinction of an independent and united Hungarian state; Ferdinand of
Habsburg, brother of Charles V, claimed the kingdom; Suleiman was in
actual possession of fully a third of it. The sultan's army carried the
war into Austria and in 1529 bombarded and invested Vienna, but so
valiant was the resistance offered that after three weeks the siege was
abandoned. Twelve years later the greater part of Hungary, including
the city of Budapest, became a Turkish province, and in many places
churches were turned into mosques. In 1547 Charles V and Ferdinand were
compelled to recognize the Turkish conquests in Hungary, and the latter
agreed to pay the sultan an annual tribute of 30,000 ducats. Suleiman
not only thwarted every attempt of his rivals to recover their
territories, but remained throughout his life a constant menace to the
security of the hereditary dominions of the Habsburgs.
[Sidenote: Charles V and the Holy Roman Empire.]
[Sidenote: Possibility of transforming the Empire into a National
German Monarchy]
At the very time when Charles V was encountering these grave troubles
in administering his scattered hereditary possessions and in waging war
now with the French and now with the Mohammedans, he likewise was
saddled with problems peculiar to the government of his empire. Had he
been able to devote all his talent and energy to the domestic affairs
of the Holy Roman Empire, he might have contributed potently to the
establishment of a compact German state. It should be borne in mind
that when Charles V was elected emperor in 1519 the Holy Roman Empire
was virtually restricted to German-speaking peoples, and that the
national unifications of England, France, and Spain, already far
advanced, pointed the path to a similar political evolution for
Germany. Why should not a modern German national state have been
created coextensive with the medieval empire, a state which would have
included not only the twentieth-century German Empire but Austria,
Holland, and Belgium, and which, stretching from the Baltic to the
Adriatic and from the English Channel to the Vistula, would have
dominated the continent of Europe throughout the whole modern era?
There were certainly grave difficulties in the way, but grave
difficulties had also been encountered in consolidating France or
Spain, and the difference was rather of degree than of kind. In every
other case a strong monarch had overcome feudal princes and ambitious
nobles, had deprived cities of many of their liberties, had trampled
upon, or tampered with, the privileges of representative assemblies,
and had enforced internal order and security. In every such case the
monarch had commanded the support of important popular elements and had
directed his major efforts to the realization of national aims.
National patriotism was not altogether lacking among Germans of the
sixteenth century. They were conscious of a common language which was
already becoming a vehicle of literary expression. They were conscious
of a common tradition and of a common nationality. They recognized, in
many cases, the absurdly antiquated character of their political
institutions and ardently longed for reforms. In fact, the trouble with
the Germans was not so much the lack of thought about political reform
as the actual conflicts between various groups concerning the method
and goal of reform. Germans despised the Holy Roman Empire, much as
Frenchmen abhorred the memory of feudal society; but Germans were not
as unanimous as Frenchmen in advocating the establishment of a strong
national monarchy. In Germany were princes, free cities, and knights,--
all nationalistic after a fashion, but all quarreling with each other
and with their nominal sovereign.
[Sidenote: Charles V bent on Strengthening Monarchical Power though not
on a National Basis]
The emperors themselves were the only sincere and consistent champions
of centralized monarchical power, but the emperors were probably less
patriotic than any one else in the Holy Roman Empire. Charles V would
never abandon his pretensions to world power in order to become a
strong monarch over a single nation. Early in his reign he declared
that "no monarchy was comparable though not to the Roman Empire. This
the whole world had once obeyed, and Christ Himself had paid it honor
and obedience. Unfortunately it was now only a shadow of what it had
been, but he hoped, with the help of those powerful countries and
alliances which God had granted him, to raise it to its ancient glory."
Charles V labored for an increase of personal power not only in Germany
but also in the Netherlands, in Spain, and in Italy; and with the vast
imperial ambition of Charles the ideal of creating a national monarchy
on a strictly German basis was in sharp conflict. Charles V could not,
certainly would not, pose simply as a German king--a national leader.
[Sidenote: Nationalism among the German Princes]
Under these circumstances the powerful German princes, in defying the
emperor's authority and in promoting disruptive tendencies in the Holy
Roman Empire, were enabled to lay the blame at the feet of their
unpatriotic sovereign and thereby arouse in their behalf a good deal of
German national sentiment. In choosing Charles V to be their emperor,
the princely electors in 1519 had demanded that German or Latin should
be the official language of the Holy Roman Empire, that imperial
offices should be open only to Germans, that the various princes should
not be subject to any foreign political jurisdiction, that no foreign
troops should serve in imperial wars without the approval of the Diet,
and that Charles should confirm the sovereign rights of all the princes
and appoint from their number a Council of Regency
(_Reichsregiment_) to share in his government.
[Sidenote: The Council of Regency, 1521-1531]
[Sidenote: Its Failure to Unify Germany]
In accordance with an agreement reached by a Diet held at Worms in
1521, the Council of Regency was created. Most of its twenty-three
members were named by, and represented the interests of, the German
princes. Here might be the starting-point toward a closer political
union of the German-speaking people, if only a certain amount of
financial independence could be secured to the Council. The proposal on
this score was a most promising one; it was to support the new imperial
administration, not, as formerly, by levying more or less voluntary
contributions on the various states, but by establishing a kind of
customs-union (_Zollverein_) and imposing on foreign importations
a tariff for revenue. This time, however, the German burghers raised
angry protests; the merchants and traders of the Hanseatic towns
insisted that the proposed financial burden would fall on them and
destroy their business; and their protests were potent enough to bring
to nought the princes' plan. Thus the government was forced again to
resort to the levy of special financial contributions,--an expedient
which usually put the emperor and the Council of Regency at the mercy
of the most selfish and least patriotic of the German princes.
[Sidenote: Nationalism among the German Knights]
More truly patriotic as a class than German princes or German burghers
were the German knights--those gentlemen of the hill-top and of the
road, who, usually poor in pocket though stout of heart, looked down
from their high-perched castles with badly disguised contempt upon the
vulgar tradesmen of the town or beheld with anger and jealousy the
encroachments of neighboring princes, lay and ecclesiastical, more
wealthy and powerful than themselves. Especially against the princes
the knights contended, sometimes under the forms of law, more often by
force and violence and all the barbarous accompaniments of private
warfare and personal feud. Some of the knights were well educated and
some had literary and scholarly abilities; hardly any one of them was a
friend of public order. Yet practically all the knights were intensely
proud of their German nationality. It was the knights, who, under the
leadership of such fiery patriots as Ulrich von Hutten and Franz von
Sickingen, had forcefully contributed in 1519 to the imperial election
of Charles V, a German Habsburg, in preference to non-German candidates
such as Francis I of France or Henry VIII of England. For a brief
period Charles V leaned heavily upon the German knights for support in
his struggle with princes and burghers; and at one time it looked as if
the knights in union with the emperor would succeed in curbing the
power of the princes and in laying the foundations of a strongly
centralized national German monarchy.
[Sidenote: Rise of Lutheranism Favored by the Knights and Opposed by
Charles V]
But at the critical moment Protestantism arose in Germany, marking a
cleavage between the knightly leaders and the emperor. To knights like
Ulrich von Hutten and Franz von Sickingen the final break in 1520
between Martin Luther and the pope seemed to assure a separation of
Germany from Italy and the erection of a peculiar form of German
Christianity about which a truly national state could be builded. As a
class the knights applauded Luther and rejoiced at the rapid spread of
his teachings throughout Germany. On the other hand, Charles V remained
a Roman Catholic. Not only was he loyally attached to the religion of
his fathers through personal training and belief, but he felt that the
maintenance of what political authority he possessed was dependent
largely on the maintenance of the universal authority of the ancient
Church, and practically he needed papal assistance for his many foreign
projects. The same reasons that led many German princes to accept the
Lutheran doctrines as a means of lessening imperial control caused
Charles V to reject them. At the same Diet at Worms (1521), at which
the Council of Regency had been created, Charles V prevailed upon the
Germans present to condemn and outlaw Luther; and this action alienated
the knights from the emperor.
[Sidenote: The Knights' War, 1522-1523]
Franz von Sickingen, a Rhenish knight and the ablest of his class,
speedily took advantage of the emperor's absence from Germany in 1522
to precipitate a Knights' War. In supreme command of a motley army of
fellow-knights, Franz made an energetic attack upon the rich landed
estates of the Catholic prince-bishop of Trier. At this point, the
German princes, lay as well as ecclesiastical, forgetting their
religious predilections and mindful only of their common hatred of the
knights, rushed to the defense of the bishop of Trier and drove off
Sickingen, who, in April, 1523, died fighting before his own castle of
Ebernburg. Ulrich von Hutten fled to Switzerland and perished miserably
shortly afterwards. The knights' cause collapsed, and princes and
burghers remained triumphant. [Footnote: The Knights' War was soon
followed by the Peasants' Revolt, a social rather than a political
movement. For an account of the Peasants' Revolt see pp. 133 ff.] It
was the end of serious efforts in the sixteenth century to create a
national German state.
[Sidenote: Failure of German Nationalism in the Sixteenth Century]
The Council of Regency lasted until 1531, though its inability to
preserve domestic peace discredited it, and in its later years it
enjoyed little authority. Left to themselves, many of the princes
espoused Protestantism. In vain Charles V combated the new religious
movement. In vain he proscribed it in several Diets after that of
Worms. In vain he assailed its upholders in several military campaigns,
such as those against the Schmalkaldic League, which will be treated
more fully in another connection. But the long absences of Charles V
from Germany and his absorption in a multitude of cares and worries, to
say nothing of the spasmodic aid which Francis, the Catholic king of
France, gave to the Protestants in Germany, contributed indirectly to
the spread of Lutheranism. In the last year of Charles's rule (1555)
the profession of the Lutheran faith on the part of German princes was
placed by the peace of Augsburg [Footnote: See below, p. 136.] on an
equal footing with that of the Catholic religion. Protestantism among
the German princes proved a disintegrating, rather than a unifying,
factor of national life. The rise of Protestantism was the last straw
which broke German nationalism.
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