Book: The Shagganappi

E >> E. Pauline Johnson >> The Shagganappi




"You strike that swan if you dare!" he cried, fiercely, glaring up at
the would-be murderer with indignant eyes.

"Hello, bantam! You after twenty dollars, too?" sneered the man.

"No; I'm after this swan's life, and I'm going to have it!" growled the
boy. "The bird is mine!"

"Yes, Jimmy," said his father, approaching sadly. "And it's the only one
that has life. I have counted one hundred and sixteen, either dead or
slain."*

[*It is a fact that occurred in April, 1908, that a company of one
hundred and sixteen whistling swans were carried over Niagara
Falls, and that the only one which escaped the weapons of
destroyers was rescued by a little boy, and cared for exclusively
by him.]


The boy took off his coat, wrapping it about the superb bird, then
carried it carefully to the elevator, and, soon after reaching the
summit of the shore, had it fed and tended, then gently crated for
shipment home. The tired bird submitted without protest to being
measured. From tip to tail it measured fifty-one inches, with the
magnificent expansion of wing of eighty-one inches, the only survivor of
that glorious white company that was whistling its way to the North. And
it was the kindly, boyish hand of little Jimmy Duffy, youngest member of
the "Animal Rescue Club," that had saved it from a crueller death than
even old, heartless Niagara could have given it, and it was his hands
that gently removed the bars of the crate in the Duffys' big backyard.

"There, you beautiful thing," he said, as he removed the last slat,
"stay with us if you can, but go when and where you want. There are
no prisons around here."

But the next morning the swan was still in the yard. The ducks talked
to it, but its sad, wondering eyes and listless wings spoke louder than
words of its weariness and woe. Scores of boys came to see it that day,
and the evening brought Benson's father. After hearing the story all he
could say was: "It's a good thing for me that I was not there. I'm a
pretty big fellow, and can lick chaps that are even bigger than I am,
and if I'd caught that brute killing those uninjured birds, I'd have
thrown him into the Whirlpool Rapids, sure as you're born; I'd be
in jail now, and probably get hanged in the autumn. Yes, taking it
altogether, I'm glad I wasn't there!"

Of course, many of the townspeople were for having Jimmy confine the
bird, or at least send it to a museum, or enclose it in a wire netting;
but the boy replied:

"No, thanks. I have seen enough of them die, and I don't want my swan
to die of a broken heart."

But the swan stayed on day after day, seemingly content and happy. Then
there dawned a beautiful day in May. The sun shone hot and level on the
little backyard. In the middle of the morning a clear, musical, distinct
whistle brought Jimmy running to the side door. The swan's head was
uplifted, its crimson beak pointing away from the sun. Presently it
spread its regal wings and floated up, up, up. One more clear, lingering
whistle, and it was away, while Jimmy watched it with eyes both dumbly
sad and unspeakably glad, until it was but a radiant white speck sailing
into the north, to search for others of its kind.



The Delaware Idol*


[*This tale is absolutely true. The writer's father was the boy
who destroyed the Delaware idol, the head of which is at this time
one of the treasures in the family collection of Indian relics and
curios.]


Young "Wampum" sat listening to the two old hunters as they talked and
chuckled, boasted and bragged, and smoked their curious stone pipes hour
after hour. He was a splendid boy, this Wampum of the Mohawks, as quick
and lithe as a lynx. His face was strikingly handsome, for it lacked the
usual melancholy of the redman, having in its place a haughty, daring
expression that gave it the appearance of extreme bravery, and even a
dash of wild majesty. That he was a favorite with the older men of his
tribe was generally acknowledged, for he was a magnificent hunter, an
unerring shot, and, best of all, he could go without food for untold
hours, always a thing to be very proud of among the Indian people. So
the two old hunters told their stories and laughed over adventures with
the same freedom as if the boy had not been present.

"Yes," said old "Fire-Flower," beginning his story, "that was the
strangest bear hunt the Grand River ever saw. These white men think they
can come here and kill game, but a bear knows more than a paleface, at
least that one did."

"Fish-Carrier," the other hunter, nodded his head understandingly,
refilled his stone pipe, and said tauntingly, "I know some Indians that
don't know as much as a bear."

Fire-Flower chuckled, passing the insinuation with a knowing smile. "No
bear knows more than _this_ Indian," he boasted. "At least no bear I
ever came across could outwit me."

"We'll hear what you have to tell," answered Fish-Carrier, with great
condescension.

Young Wampum sat erect then. He knew the tale was going to be a good
one.

Teasingly, old Fire-Flower took an unnecessarily long time to "light
up," but his two auditors were Indians, like himself, and had patience
with his whims. Then the great hunter settled himself, and began his
story by shaking his head, boastingly, and chuckling:

"It was two white men, and, as usual, they knew nothing, but they had
good guns, and a fine canoe, and they paddled many days to get to the
'Indian Bush' to hunt. I was up there, across from the island in the
river, when I first saw them, and their faces were paler than any
paleface I ever saw before or since. It seems they had pulled up on the
shore, built a little campfire to make their tea and to eat, when out
of the bush arose a big black bear, gruffing and grunting and eating
berries. When they saw it they gave a worse war-whoop than the Cherokees
ever did. They reached for their guns, then started to shake and tremble
as though the bush ague were upon them. 'He's chewing!' yelled one.
'He's chewing at us, he'll eat us alive.' But the other put on a face
like a great brave. 'We'll kill him,' he said with great boasting.
'That's what we came for, to kill bears.' But just then the bear came
towards them, still eating his berries. They were too scared to fire.
One just struck him over the head with his gun, then they both turned
and made for the canoe. The blow made the bear angry as the Thunder God,
and before they could push off shore the bear got his claws on the
edge of the canoe, and away they all went sailing into midstream, the
palefaces paddling for all their lives, and the black bear clinging on
to the canoe. In their fright they had left their guns ashore, and
while one paddled, the other beat the bear's head with the paddle blade.
It was then that I first saw them. I stood on the shore with a very
sickness from laughter in all my bones." Here he ceased talking, for
Fish-Carrier and Wampum had broken into such bursts of merriment that
Fire-Flower was compelled to join them.

"Oh, that I could have seen them, that I could have seen it all!" moaned
Fish-Carrier between gasps. "That must have been a thing to make men
laugh for many moons." But Wampum said nothing; it was not the etiquette
of his race that he should join in the talk of older men, unasked, but
he, too, gulped down his uproarious laughter while Fire-Flower
proceeded.

"The black bear was getting the best of them, for the beating on the
head maddened him. He began to climb up the edge of the canoe, and his
great weight was beginning to overbalance it. I called to them, but as
I do not speak the white man's language, they did not understand. Fear
gripped at their hearts, and, as the bear climbed into the canoe, they
leaped into the river and swam for shore, while the canoe drifted slowly
down stream, the big black bear seated proudly within it like some great
brave who had scalped his enemies."

Another outburst of mirth shook his listeners.

"I am an old man," continued Fire-Flower, "but I have never seen
anything which made me laugh so hard, so long, so loud. The palefaces
swam back to their camp and their guns, calling out to me over and over
to save their canoe for them. So I put out in my own dugout and gave
chase. I caught their canoe, overturned it, and into the water rolled
the bear. Then as he came at me, catching my canoe in his big claws,
I just drowned him the old Indian way."*

[*The above incident really occurred on the Grand River, about the
year 1850, the writer's father having witnessed it.]


More laughter greeted this. Then young Wampum made bold to speak. "My
uncle," he addressed Fire-Flower, "I am but a boy, only beginning to
hunt, though the great braves have been kind in giving me praise for
what I have done already, but I am full of ignorance when compared to
you and the great hunters; so, to help me in the days to come, will
you not tell me how you drowned the bear, for I do not know all these
things?"

"A fine boy, Wampum is. He knows whom to ask advice and learning from,"
said Fire-Flower pompously, greatly pleased at the boy's flattery. "It
is an easy thing to do, to drown a bear," he said. "The frailest canoe
is safe even in the clutches of the fiercest. Just lay your paddle
lightly across the bear's neck, back of his ears. He will at once catch
at it each side with his claws, and he will pull, pull his own head
under water. The more he struggles the deeper he sinks."

"Yes, that is the Indian fashion of killing a bear in midstream," echoed
Fish-Carrier, "and it is a great thing for a hunter to know."

"Thank you for telling me," said the boy, rising to take his leave. "I
value all this wisdom I can learn from my own people."

"And where do you go now, Wampum?" asked Fire-Flower. "Will you not stay
and learn more wise things? You are brave, and we like you to hear us
talk."

"And your talk is good," replied the boy, smiling. "You make me feel
like the laughing loon bird, when you tell your tales and smile and
laugh yourselves. But I must leave you. I am to drive the missionary
to-day. He goes to the Delaware line once more."

"Ha! The Delawares!" sneered old Fire-Flower. "I like not those
Delawares. They worship idols. It is not good to dance around idols."

"Not good," again echoed Fish-Carrier.

"Still the Delawares are not really bad people," said Wampum. "I don't
like their hideous idol, and some day I hope to see it cut down," he
added earnestly.

"Then it will be a brave man who will do it," asserted Fire-Flower. "The
Delawares are a fierce tribe. Their eyes are too black. They cannot be
trusted. We Mohawks are brave, but I know of none who would dare cut
down that idol."

"I hope the Black Coat* won't try it himself," said Fish-Carrier.
"He is a good man. I don't want to see the Delawares kill him."

[*The Indians call missionaries "The Black Coats."]


"He certainly _will_ try it himself," said Wampum. "His heart is set on
turning the dark Delaware to his Christianity."

Fire-Flower sneered. "How little those white men know, even such great
white men as the Black-Coat!" he remarked loftily. "He thinks because
the Mohawks all turned to his Christianity, that he can get the dark
Delawares. He seems to think there is small difference in Indians,
that they are all alike. He does not know that we Mohawks despise the
Delawares because they worship idols. Before we were Christians we
worshipped the Great Spirit, the God of all good, but _never_ idols.
What good can come of people who dance round idols?" and the old hunter
wrinkled his very nose in contempt.

Young Wampum knew his place too well to argue with the arrogant old
hunter, so he smilingly said good-bye, and leaving them to their pipes
and their memories, he set out for the Mission house, from whence he was
to drive the Reverend James Nelson over to the "Delaware Line" to have
one of his frequent talks with the stubborn old chief, "Single-Pine,"
who for ten years had held out against Christianity, clinging with
determined loyalty to the religion of his forefathers, worshipping the
repulsive wooden idol that, even in their old pagan state, the Mohawks
so despised. Wampum was a great friend of Mr. Nelson's. He was only a
boy of sixteen, but he helped in all the church work, translated Mr.
Nelson's speeches from English into Mohawk and the various other Indian
dialects spoken on the Reserve, drove him about through the rough forest
roads, paddled him down the river, and was the closest companion the
good missionary had in all that wild, remote country. Even Wampum's
parents were Christian church workers, but, kindly as their hearts were,
they, too, shook their heads sorrowfully over the hopelessness of trying
to Christianize the dark, idol-worshipping Delawares.

"Ah, Wampum, boy," greeted the missionary as the young Indian presented
himself at the mission house, "we have good work before us to-day. I
hear the Delawares are having a feast day. They have been dancing about
that deplorable idol for two days and two nights. They tell me that old
Chief Single-Pine danced eight hours without ceasing; that they have
decorated the idol with silver brooches, wampum beads, every precious
thing they possess. It is terrible, and my heart aches, boy, when I
think how hopeless it seems. I fear they will be worshipping that wooden
thing long after you and I have ceased working for Christ's kingdom."

"Mr. Nelson," said the boy, half-shyly. "I don't agree with you. I
heard, not long ago, that old Chief Single-Pine said he only kept to
the idol because his people did--that he dared not cross them, but that
after these ten years of your talking with him, he himself believed in
the white man's Christ."

"Oh, Wampum, if I could only believe that! If I could, I would die
happy. Who told you this glorious thing?" cried the encouraged
missionary.

"A Delaware boy," replied Wampum, "but when he told me he spat, like a
snake does venom. He said he and all the tribe hated Single-Pine, for
listening to you."

For a moment the missionary was silent, then he arose, the dawn of a
majestic hope in his face. "They may hate him," he said, "but they will
follow him. He is most powerful. They dare not rebel where he leads. If
we have won Single-Pine to Christianity, we have won the whole tribe,
Wampum. You have never failed me yet; will you stand by me now? Will you
help me in this great work?"

"I will help you, sir," replied the boy, his young face glowing with
zeal.

"But," hesitated the missionary, "remember, it is dangerous. They are a
fierce, savage tribe, these Delawares. Suppose--" and the good man's
voice ceased. He thought of his wife and his two baby girls. Then he
shuddered.

Wampum seemed to catch that thought, and instantly a strange inspiration
lighted up his wonderful dark face. He set his strong white teeth
together, but kept his determination to himself.

As they prepared to leave the Mission house, Wampum hung back a little,
and when Mr. Nelson was not looking, he slipped into the woodshed, got
the axe, and adroitly hid it under the wagon-seat. He told himself that
in case of trouble he would at least have some weapon with which to
defend the missionary's life, and fight for his own. Had the man of
peace known this, he would have remonstrated, but Wampum, although a
Christian, had good fighting Indian blood in his veins, and had no such
horror of battle. He was like one of the old Crusaders, ready to fight
for his faith, even if the fighting had to be done with an axe.

Long before they reached the Delaware Line, they could hear the sounds
of feasting and dancing. It was growing dark, and the great heathen
ceremonies were at their height. Many a time had the good old missionary
attended these dances, always putting in a word for Christianity
whenever he saw a fitting opening, always hoping that the day would
come when the hideous idol would be laid low, and these darkened souls
brought to the Light of the World. But to-night he felt strangely
fearful, almost cowardly, for the whole tribe had gathered to pay
tribute to their god, and it is a dangerous thing to belittle the god
or the faith of any nation that is in earnest in its belief.

Old Chief Single-Pine welcomed the missionary and Wampum graciously, but
his people scowled and looked menacingly at the sight of "The Black
Coat," then continued their dancing. The great Delaware idol was there
in all its hideousness, life size, in the form of a woman, and carved
from one solid block of wood, then painted and stained the Indian copper
color. It stood on a slight elevation in the centre of the big log
"church," grotesque and repulsive as an image could well be made. Wampum
hated the thing, and found it difficult not to hate these people who
worshipped it. His own ancestors had been pagans, but never heathen.
They had worshipped a living God, not a wooden one, and the boy turned
in sadness, and some horror, from the spectacle of these idolatrous
Delawares. Then his eyes lighted with pleasure, for there, near the
door, stood Fire-Flower and Fish-Carrier. True, they were not now
telling their boastful but harmless tales of mighty hunting and prowess,
but their friendly faces still looked laughter-loving and genial, and
Wampum moved quickly towards them. "I did not know you ever came here,"
he said.

"Not often," said Fire-Flower. "But you said you were to bring the
missionary, so we came."

Something in his voice gave Wampum a hint that perhaps the loyal old
hunters expected trouble, and so had come in case they were needed.

"Thank you," was all the boy replied, but they knew he understood.

Meanwhile, Mr. Nelson was talking with Single-Pine, who, exhausted with
dancing, was allowing himself a brief rest and smoke. "My friend," began
the missionary, "do you really believe in the power of that god of
wood?"

The old chief glanced about cautiously, then, lowering his voice, said:

"I am tired, oh, Black Coat, of this thing! I would come to the
Christian's God if I could, but my people will not let me."

Mr. Nelson grasped the dark fingers resting near his own. "Chief
Single-Pine," he said excitedly, "will you yourself give me leave to do
away with this idol? Will you promise me that if I cut it down you will
make no outcry--that you will not defend it; that you will not urge your
people to rise against me; that you will sit silently, wordlessly; that
you will take my part?"

For a moment the old Indian wavered, hesitated, then said desperately,
"I promise."

The missionary arose, removed his hat, and lifting his white face to
heaven, prayed aloud, "God help me, make me strong and fearless to do
this thing." But at his side was Wampum, his clinging brown fingers
clutching the black-coated arm. He had overheard all the conversation,
and his young face took on grayish shadows and lines of anxiety as he
said, "No, no, Mr. Nelson, _not you_! They may kill you. Your wife,
your girl babies--remember them. Think of them. This is _my_ work, not
yours." Instantly he dashed outside, returning with the axe he had
hidden in the wagon. Without a glance in any direction, he strode into
the centre of the log lodge, the dark worshippers fell aside, surprised
into silence, and the slender Mohawk boy braced his shoulders, lifted
his head, and--

"Don't, don't, Wampum, boy!" choked the missionary, "It is wild, it is
useless. Stop, oh, stop!"

But he might as well have ordered a hurricane to stop. With a splendid
sweep of strong young arms, the boy whirled the axe in a circle above
his shoulders and brought it down crashing with full force on the idol.
The figure split from top to base, the neck was severed, and the painted
wooden head rolled ingloriously to the floor. Then, amid a stony
silence, more menacing than any words, the boy stood with squared
shoulders and uplifted chin, his fierce beauty more imperial, more
majestic, than ever before.

For an instant the black eyes of a hundred Delaware warriors glared at
him with hate and bloodshed in their depths. Then, with a furious yell,
they turned to their chief for his commands, but old Single-Pine sat
with bowed head, his face hidden in his hands, his lips silent. A sullen
murmur ran through the throng, but they knew their chief had at last
taken the great step into Christianity; and while Wampum yet stood alone
and unafraid, his axe in his hand, and the head of the ruined idol at
his feet, the entire tribe filed past, and one by one shook hands with
the white-haired old missionary, for, as faithful followers of their
chief, they, too, must embrace the white man's faith.

It was Fire-Flower who spoke first, touching the boy's hand. Wampum
started, as if from a dream.

"Boy," said the old hunter, "I have seen no man so brave."

Wampum shuddered. "My uncle," he said proudly, "I have lived among brave
people, but--" here he shuddered again, for he was only a boy, after
all. "Oh, how black their eyes were, and how they hated me!"

"They never hated you as much as we love you," returned the old hunter.
The word "love" had never passed his lips before, and Wampum knew then
that not only had his courageous act brought the blessing of the white
man's God, but it had won for him the priceless friendship of this
stalwart old Indian, whose wisdom and whose laughter would be shared
with him through all his coming life.

The good missionary said never a word as they drove home through the
dark, but as they parted for the night he laid his hand silently,
gently, on the proud, dark young head. No word was spoken, but the boy
knew that a blessing was not always expressed in language, and that
there are some kinds of courage that do not need scalps at one's belt
to show that one has fought a good fight.



The King Georgeman


I

"So the little King Georgeman comes to-morrow, eh, Tillicum?" asked
the old Lillooet hunter.

"Yes, comes for all summer," replied "Banty" Clark, "and I've got to be
polite and show him around, and, I suppose, stay in the ranch house all
the hot weather while his nibs togs up in his London clothes, 'don't yer
know,' and drinks five-o'clock tea, and does nothing but stare at the
toes of his patent leather shoes. Pshaw! What a prospect! Ever see
patent leather shoes, Eena?" asked Banty, with some disgust.

"I don't know, me. I think not," replied The Eena.

"You're lucky," went on Banty. "But my cousin's sure to wear them,
and they're spoil-sport things, I can tell you! No salmon fishing,
no mountaineering, no hunting while they're around. But, Eena, why
do you call my cousin a King Georgeman?"

"It is the Chinook for what you call an Englishman," replied the Indian.

"Why, what a dandy idea!" exclaimed the boy. "I think I shall like my
cousin better because of that Chinook term. I can even go the patent
leather shoes; I believe I'd almost wear them myself to be called a King
Georgeman."

"You'll like your Ow" (Ow is Chinook for young cousin or brother),
encouraged The Eena. "King Georgeman all good sport, all same fine
fellows, learn Indian ways quick."

"I hope you're right," said Banty, a little doubtfully, for, truth to
tell, he had small liking of the idea of a brand-new English cousin on
his hands for the summer, a Londoner at that, who knew nothing of even
the English country, let alone the wilderness of mountains, canyons,
and the endless forests of British Columbia. Poor Banty had been so
accustomed to chum about with the old Lillooet hunter whom he had
nicknamed "The Eena" (which is the Chinook for "Beaver") that the
thought of a perfect outsider breaking into their companionship for
all the holidays was little short of misery.

But the next day when Banty drove down to Kamloops to meet the train,
and his cousin stepped from the sleeper on to the station platform,
things looked worse than threatened misery. The future loomed before him
like a tragedy; he almost groaned aloud, for swinging towards him with a
loose-jointed English gait was a tall, yellow-haired chap, the size of
a man, with a face sea-tanned between a pink and a brown, his long neck
encircled with a very high, very stiff collar, his light grey suit
pressed as if it had just arrived from the tailor's, and poor Banty's
quick eye flew from the smiling pink face to the faultlessly-trousered
legs--horrors! The trousers were _long_. (Banty had at least expected
a boy of his own size and age.) But, worst of all, below the trousers
gleamed immaculate shoes of patent leather!

"I'm glad Eena didn't come," moaned Banty. "If he'd seen _this_, he
would have steered clear of the ranch for weeks." Then, bracing himself
like a man, he went forward with outstretched hand to greet his
unwelcome relative. The English lad blushed like a girl as he met his
Canadian cousin, but his handclasp was decidedly masculine as his soft
London voice said: "Awfully good of you to come and fetch me, don't
you know. I suppose you're my Cousin Bantmore?"

"'Banty,'" was all the stricken boy could reply.

"Oh, good! I like that, 'Banty.' That's a great name!" exclaimed the
tall Britisher. "You're lucky! What would you do if you were handicapped
with a tag like mine--Constantine--with all the dubs at school calling
you 'Tiny' for short, while you stood a good five feet nine in your
socks? Isn't it dreadful?"

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