Book: The Confessions of J. J. Rousseau, Complete

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I am perfectly aware that if ever these memoirs become public, I here
perpetuate the remembrance of a fact which I would wish to efface every
trace; but I transmit many others as much against my inclination.
The grand object of my undertaking, constantly before my eyes, and the
indispensable duty of fulfilling it to its utmost extent, will not permit
me to be turned aside by trifling considerations, which would lead me
from my purpose. In my strange and unparalleled situation, I owe too
much to truth to be further than this indebted to any person whatever.
They who wish to know me well must be acquainted with me in every point
of view, in every relative situation, both good and bad. My confessions
are necessarily connected with those of many other people: I write both
with the same frankness in everything that relates to that which has
befallen me; and am not obliged to spare any person more than myself,
although it is my wish to do it. I am determined always to be just and
true, to say of others all the good I can, never speaking of evil except
when it relates to my own conduct, and there is a necessity for my so
doing. Who, in the situation in which the world has placed me, has a
right to require more at my hands? My confessions are not intended to
appear during my lifetime, nor that of those they may disagreeably
affect. Were I master of my own destiny, and that of the book I am now
writing, it should never be made public until after my death and theirs.
But the efforts which the dread of truth obliges my powerful enemies to
make to destroy every trace of it, render it necessary for me to do
everything, which the strictest right, and the most severe justice, will
permit, to preserve what I have written. Were the remembrance of me to
be lost at my dissolution, rather than expose any person alive, I would
without a murmur suffer an unjust and momentary reproach. But since my
name is to live, it is my duty to endeavor to transmit with it to
posterity the remembrance of the unfortunate man by whom it was borne,
such as he really was, and not such as his unjust enemies incessantly
endeavored to describe him.





THE CONFESSIONS OF JEAN JACQUES ROUSSEAU
(In 12 books)

Privately Printed for the Members of the Aldus Society

London, 1903



BOOK IX.


My impatience to inhabit the Hermitage not permitting me to wait until
the return of fine weather, the moment my lodging was prepared I hastened
to take possession of it, to the great amusement of the 'Coterie
Holbachaque', which publicly predicted I should not be able to support
solitude for three months, and that I should unsuccessfully return to
Paris, and live there as they did. For my part, having for fifteen years
been out of my element, finding myself upon the eve of returning to it,
I paid no attention to their pleasantries. Since contrary to my
inclinations, I have again entered the world, I have incessantly
regretted my dear Charmettes, and the agreeable life I led there. I felt
a natural inclination to retirement and the country: it was impossible
for me to live happily elsewhere. At Venice, in the train of public
affairs, in the dignity of a kind of representation, in the pride of
projects of advancement; at Paris, in the vortex of the great world, in
the luxury of suppers, in the brilliancy of spectacles, in the rays of
splendor; my groves, rivulets, and solitary walks, constantly presented
themselves to my recollection, interrupted my thought, rendered me
melancholy, and made me sigh with desire. All the labor to which I had
subjected myself, every project of ambition which by fits had animated my
ardor, all had for object this happy country retirement, which I now
thought near at hand. Without having acquired a genteel independence,
which I had judged to be the only means of accomplishing my views, I
imagined myself, in my particular situation, to be able to do without it,
and that I could obtain the same end by a means quite opposite. I had no
regular income; but I possessed some talents, and had acquired a name.
My wants were few, and I had freed myself from all those which were most
expensive, and which merely depended on prejudice and opinion. Besides
this, although naturally indolent, I was laborious when I chose to be so.
and my idleness was less that of an indolent man, than that of an
independent one who applies to business when it pleases him.
My profession of a copyist of music was neither splendid nor lucrative,
but it was certain. The world gave me credit for the courage I had shown
in making choice of it. I might depend upon having sufficient employment
to enable me to live. Two thousand livres which remained of the produce
of the 'Devin du Village', and my other writings, were a sum which kept
me from being straitened, and several works I had upon the stocks
promised me, without extorting money from the booksellers, supplies
sufficient to enable me to work at my ease without exhausting myself,
even by turning to advantage the leisure of my walks. My little family,
consisting of three persons, all of whom were usefully employed, was not
expensive to support. Finally, from my resources, proportioned to my
wants and desires, I might reasonably expect a happy and permanent
existence, in that manner of life which my inclination had induced me to
adopt.

I might have taken the interested side of the question, and, instead of
subjecting my pen to copying, entirely devoted it to works which, from
the elevation to which I had soared, and at which I found myself capable
of continuing, might have enabled me to live in the midst of abundance,
nay, even of opulence, had I been the least disposed to join the
manoeuvres of an author to the care of publishing a good book. But I
felt that writing for bread would soon have extinguished my genius, and
destroyed my talents, which were less in my pen than in my heart, and
solely proceeded from an elevated and noble manner of thinking, by which
alone they could be cherished and preserved. Nothing vigorous or great
can come from a pen totally venal. Necessity, nay, even avarice,
perhaps, would have made me write rather rapidly than well. If the
desire of success had not led me into cabals, it might have made me
endeavor to publish fewer true and useful works than those which might be
pleasing to the multitude; and instead of a distinguished author, which I
might possibly become, I should have been nothing more than a scribbler.
No: I have always felt that the profession of letters was illustrious in
proportion as it was less a trade. It is too difficult to think nobly
when we think for a livelihood. To be able to dare even to speak great
truths, an author must be independent of success. I gave my books to the
public with a certainty of having written for the general good of
mankind, without giving myself the least concern about what was to
follow. If the work was thrown aside, so much the worse for such as did
not choose to profit by it. Their approbation was not necessary to
enable me to live, my profession was sufficient to maintain me had not my
works had a sale, for which reason alone they all sold.

It was on the ninth of August, 1756, that I left cities, never to reside
in them again: for I do not call a residence the few days I afterwards
remained in Paris, London, or other cities, always on the wing, or
contrary to my inclinations. Madam d'Epinay came and took us all three
in her coach; her farmer carted away my little baggage, and I was put
into possession the same day. I found my little retreat simply
furnished, but neatly, and with some taste. The hand which had lent its
aid in this furnishing rendered it inestimable in my eyes, and I thought
it charming to be the guest of my female friend in a house I had made
choice of, and which she had caused to be built purposely for me.

Although the weather was cold, and the ground lightly covered with snow,
the earth began to vegetate: violets and primroses already made their
appearance, the trees began to bud, and the evening of my arrival was
distinguished by the song of the nightingale, which was heard almost
under my window, in a wood adjoining the house. After a light sleep,
forgetting when I awoke my change of abode, I still thought myself in the
Rue Grenelle, when suddenly this warbling made me give a start, and I
exclaimed in my transport: "At length, all my wishes are accomplished!"
The first thing I did was to abandon myself to the impression of the
rural objects with which I was surrounded. Instead of beginning to set
things in order in my new habitation, I began by doing it for my walks,
and there was not a path, a copse, a grove, nor a corner in the environs
of my place of residence that I did not visit the next day. The more I
examined this charming retreat, the more I found it to my wishes. This
solitary, rather than savage, spot transported me in idea to the end of
the world. It had striking beauties which are but seldom found near
cities, and never, if suddenly transported thither, could any person have
imagined himself within four leagues of Paris.

After abandoning myself for a few days to this rural delirium, I began to
arrange my papers, and regulate my occupations. I set apart, as I had
always done, my mornings to copying, and my afternoons to walking,
provided with my little paper book and a pencil, for never having been
able to write and think at my ease except 'sub dio', I had no inclination
to depart from this method, and I was persuaded the forest of
Montmorency, which was almost at my door, would in future be my closet
and study. I had several works begun; these I cast my eye over. My mind
was indeed fertile in great projects, but in the noise of the city the
execution of them had gone on but slowly. I proposed to myself to use
more diligence when I should be less interrupted. I am of opinion I have
sufficiently fulfilled this intention; and for a man frequently ill,
often at La Chevrette, at Epinay, at Raubonne, at the castle of
Montmorency, at other times interrupted by the indolent and curious, and
always employed half the day in copying, if what I produced during the
six years I passed at the Hermitage and at Montmorency be considered, I
am persuaded it will appear that if, in this interval, I lost my time, it
was not in idleness.

Of the different works I had upon the stocks, that I had longest resolved
in my mind which was most to my taste; to which I destined a certain
portion of my life, and which, in my opinion, was to confirm the
reputation I had acquired, was my 'Institutions Politiques. I had,
fourteen years before, when at Venice, where I had an opportunity of
remarking the defects of that government so much boasted of, conceived
the first idea of them. Since that time my views had become much more
extended by the historical study of morality. I had perceived everything
to be radically connected with politics, and that, upon whatever
principles these were founded, a people would never be more than that
which the nature of the government made them; therefore the great
question of the best government possible appeared to me to be reduced to
this: What is the nature of a government the most proper to form the most
virtuous and enlightened, the wisest and best people, taking the last
epithet in its most extensive meaning? I thought this question was much
if not quite of the same nature with that which follows: What government
is that which, by its nature, always maintains itself nearest to the
laws, or least deviates from the laws. Hence, what is the law? and a
series of questions of similar importance. I perceived these led to
great truths, useful to the happiness of mankind, but more especially to
that of my country, wherein, in the journey I had just made to it, I had
not found notions of laws and liberty either sufficiently just or clear.
I had thought this indirect manner of communicating these to my
fellow-citizens would be least mortifying to their pride, and might
obtain me forgiveness for having seen a little further than themselves.

Although I had already labored five or six years at the work, the
progress I had made in it was not considerable. Writings of this kind
require meditation, leisure and tranquillity. I had besides written the
'Institutions Politiques', as the expression is, 'en bonne fortune', and
had not communicated my project to any person; not even to Diderot.
I was afraid it would be thought too daring for the age and country in
which I wrote, and that the fears of my friends would restrain me from
carrying it into execution.

[It was more especially the wise severity of Duclos which inspired
me with this fear; as for Diderot, I know not by what means all my
conferences with him tended to make me more satirical than my
natural disposition inclined me to be. This prevented me from
consulting him upon an undertaking, in which I wished to introduce
nothing but the force of reasoning without the least appearance of
ill humor or partiality. The manner of this work may be judged of
by that of the 'Contrat Social', which is taken from it.]

I did not yet know that it would be finished in time, and in such a
manner as to appear before my decease. I wished fearlessly to give to my
subject everything it required; fully persuaded that not being of a
satirical turn, and never wishing to be personal, I should in equity
always be judged irreprehensible. I undoubtedly wished fully to enjoy
the right of thinking which I had by birth; but still respecting the
government under which I lived, without ever disobeying its laws, and
very attentive not to violate the rights of persons, I would not from
fear renounce its advantages.

I confess, even that, as a stranger, and living in France, I found my
situation very favorable in daring to speak the truth; well knowing that
continuing, as I was determined to do, not to print anything in the
kingdom without permission, I was not obliged to give to any person in it
an account of my maxims nor of their publication elsewhere. I should
have been less independent even at Geneva, where, in whatever place my
books might have been printed, the magistrate had a right to criticise
their contents. This consideration had greatly contributed to make me
yield to the solicitations of Madam d'Epinay, and abandon the project of
fixing my residence at Geneva. I felt, as I have remarked in my Emilius,
that unless an author be a man of intrigue, when he wishes to render his
works really useful to any country whatsoever, he must compose them in
some other.

What made me find my situation still more happy, was my being persuaded
that the government of France would, perhaps, without looking upon me
with a very favorable eye, make it a point to protect me, or at least not
to disturb my tranquillity. It appeared to me a stroke of simple, yet
dexterous policy, to make a merit of tolerating that which there was no
means of preventing; since, had I been driven from France, which was all
government had the right to do, my work would still have been written,
and perhaps with less reserve; whereas if I were left undisturbed, the
author remained to answer for what he wrote, and a prejudice, general
throughout all Europe, would be destroyed by acquiring the reputation of
observing a proper respect for the rights of persons.

They who, by the event, shall judge I was deceived, may perhaps be
deceived in their turn. In the storm which has since broken over my
head, my books served as a pretence, but it was against my person that
every shaft was directed. My persecutors gave themselves but little
concern about the author, but they wished to ruin Jean Jacques; and the
greatest evil they found in my writings was the honor they might possibly
do me. Let us not encroach upon the future. I do not know that this
mystery, which is still one to me, will hereafter be cleared up to my
readers; but had my avowed principles been of a nature to bring upon me
the treatment I received, I should sooner have become their victim, since
the work in which these principles are manifested with most courage, not
to call it audacity, seemed to have had its effect previous to my retreat
to the Hermitage, without I will not only say my having received the
least censure, but without any steps having been taken to prevent the
publication of it in France, where it was sold as publicly as in Holland.
The New Eloisa afterwards appeared with the same facility, I dare add;
with the same applause: and, what seems incredible, the profession of
faith of this Eloisa at the point of death is exactly similar to that of
the Savoyard vicar. Every strong idea in the Social Contract had been
before published in the discourse on Inequality; and every bold opinion
in Emilius previously found in Eloisa. This unrestrained freedom did not
excite the least murmur against the first two works; therefore it was not
that which gave cause to it against the latter.

Another undertaking much of the same kind, but of which the project was
more recent, then engaged my attention: this was the extract of the works
of the Abbe de Saint Pierre, of which, having been led away by the thread
of my narrative, I have not hitherto been able to speak. The idea was
suggested to me, after my return from Geneva, by the Abbe Malby, not
immediately from himself, but by the interposition of Madam Dupin, who
had some interest in engaging me to adopt it. She was one of the three
or four-pretty women of Paris, of whom the Abbe de Saint Pierre had been
the spoiled child, and although she had not decidedly had the preference,
she had at least partaken of it with Madam d'Aiguillon. She preserved
for the memory of the good man a respect and an affection which did honor
to them both; and her self-love would have been flattered by seeing the
still-born works of her friend brought to life by her secretary. These
works contained excellent things, but so badly told that the reading of
them was almost insupportable; and it is astonishing the Abbe de Saint
Pierre, who looked upon his readers as schoolboys, should nevertheless
have spoken to them as men, by the little care he took to induce them to
give him a hearing. It was for this purpose that the work was proposed
to me as useful in itself, and very proper for a man laborious in
manoeuvre, but idle as an author, who finding the trouble of thinking
very fatiguing, preferred, in things which pleased him, throwing a light
upon and extending the ideas of others, to producing any himself.
Besides, not being confined to the functions of a translator, I was at
liberty sometimes to think for myself; and I had it in my power to give
such a form to my work, that many important truths would pass in it under
the name of the Abbe de Saint Pierre, much more safely than under mine.
The undertaking also was not trifling; the business was nothing less than
to read and meditate twenty-three volumes, diffuse, confused, full of
long narrations and periods, repetitions, and false or little views, from
amongst which it was necessary to select some few that were good and
useful, and sufficiently encouraging to enable me to support the painful
labor. I frequently wished to have given it up, and should have done so,
could I have got it off my hands with a great grace; but when I received
the manuscripts of the abbe, which were given to me by his nephew, the
Comte de Saint Pierre, I had, by the solicitation of St. Lambert, in some
measure engaged to make use of them, which I must either have done, or
have given them back. It was with the former intention I had taken the
manuscripts to the Hermitage, and this was the first work to which I
proposed to dedicate my leisure hours.

I had likewise in my own mind projected a third, the idea of which I owed
to the observations I had made upon myself and I felt the more disposed
to undertake this work, as I had reason to hope I could make it a truly
useful one, and perhaps, the most so of any that could be offered to the
world, were the execution equal to the plan I had laid down. It has been
remarked that most men are in the course of their lives frequently unlike
themselves, and seem to be transformed into others very different from
what they were. It was not to establish a thing so generally known that
I wished to write a book; I had a newer and more important object. This
was to search for the causes of these variations, and, by confining my
observations to those which depend on ourselves, to demonstrate in what
manner it might be possible to direct them, in order to render us better
and more certain of our dispositions. For it is undoubtedly more painful
to an honest man to resist desires already formed, and which it is his
duty to subdue, than to prevent, change, or modify the same desires in
their source, were he capable of tracing them to it. A man under
temptation resists once because he has strength of mind, he yields
another time because this is overcome; had it been the same as before he
would again have triumphed.

By examining within myself, and searching in others what could be the
cause of these different manners of being, I discovered that, in a great
measure they depended on the anterior impressions of external objects;
and that, continually modified by our senses and organs, we, without
knowing it, bore in our ideas, sentiments, and even actions, the effect
of these modifications. The striking and numerous observations I had
collected were beyond all manner of dispute, and by their natural
principle seemed proper to furnish an exterior regimen, which varied
according to circumstances, might place and support the mind in the state
most favorable to virtue. From how many mistakes would reason be
preserved, how many vices would be stifled in their birth, were it
possible to force animal economy to favor moral order, which it so
frequently disturbs! Climate, seasons, sounds, colors, light, darkness,
the elements, ailments, noise, silence, motion, rest, all act on the
animal machine, and consequently on the mind: all offer a thousand means,
almost certain of directing in their origin the sentiments by which we
suffer ourselves to be governed. Such was the fundamental idea of which
I had already made a sketch upon paper, and whence I hoped for an effect
the more certain, in favor of persons well disposed, who, sincerely
loving virtue, were afraid of their own weakness, as it appeared to me
easy to make of it a book as agreeable to read as it was to compose.
I have, however, applied myself but very little to this work, the title
of which was to have been 'Morale Sensitive' ou le Materialisme du Sage.
--[Sensitive Morality, or the Materialism of the Sage.]--Interruptions,
the cause of which will soon appear, prevented me from continuing it, and
the fate of the sketch, which is more connected with my own than it may
appear to be, will hereafter be seen.

Besides this, I had for some time meditated a system of education, of
which Madam de Chenonceaux, alarmed for her son by that of her husband,
had desired me to consider. The authority of friendship placed this
object, although less in itself to my taste, nearer to my heart than any
other. On which account this subject, of all those of which I have just
spoken, is the only one I carried to its utmost extent. The end I
proposed to myself in treating of it should, I think, have procured the
author a better fate. But I will not here anticipate this melancholy
subject. I shall have too much reason to speak of it in the course of my
work.

These different objects offered me subjects of meditation for my walks;
for, as I believed I had already observed, I am unable to reflect when I
am not walking: the moment I stop, I think no more, and as soon as I am
again in motion my head resumes its workings. I had, however, provided
myself with a work for the closet upon rainy days. This was my
dictionary of music, which my scattered, mutilated, and unshapen
materials made it necessary to rewrite almost entirely. I had with me
some books necessary to this purpose; I had spent two months in making
extracts from others, I had borrowed from the king's library, whence I
was permitted to take several to the Hermitage. I was thus provided with
materials for composing in my apartment when the weather did not permit
me to go out, and my copying fatigued me. This arrangement was so
convenient that it made it turn to advantage as well at the Hermitage as
at Montmorency, and afterwards even at Motiers, where I completed the
work whilst I was engaged in others, and constantly found a change of
occupation to be a real relaxation.

During a considerable time I exactly followed the distribution I had
prescribed myself, and found it very agreeable; but as soon as the fine
weather brought Madam d'Epinay more frequently to Epinay, or to the
Chervette, I found that attentions, in the first instance natural to me,
but which I had not considered in my scheme, considerably deranged my
projects. I have already observed that Madam d'Epinay had many amiable
qualities; she sincerely loved her friends; served them with zeal; and,
not sparing for them either time or pains, certainly deserved on their
part every attention in return. I had hitherto discharged this duty
without considering it as one, but at length I found that I had given
myself a chain of which nothing but friendship prevented me from feeling
the weight, and this was still aggravated by my dislike to numerous
societies. Madam d' Epinay took advantage of these circumstances to make
me a proposition seemingly agreeable to me, but which was more so to
herself; this was to let me know when she was alone, or had but little
company. I consented, without perceiving to what a degree I engaged
myself. The consequence was that I no longer visited her at my own hour
--but at hers, and that I never was certain of being master of myself for
a day together. This constraint considerably diminished the pleasure
I had in going to see her. I found the liberty she had so frequently
promised was given me upon no other condition than that of my never
enjoying it; and once or twice when I wished to do this there were so
many messages, notes, and alarms relative to my health, that I perceived
that I could have no excuse but being confined to my bed, for not
immediately running to her upon the first intimation. It was necessary
I should submit to this yoke, and I did it, even more voluntarily than
could be expected from so great an enemy to dependence: the sincere
attachment I had to Madam D'Epinay preventing me, in a great measure,
from feeling the inconvenience with which it was accompanied. She,
on her part, filled up, well or ill, the void which the absence of her
usual circle left in her amusements. This for her was but a very slender
supplement, although preferable to absolute solitude, which she could not
support. She had the means of doing it much more at her ease after she
began with literature, and at all events to write novels, letters,
comedies, tales, and other trash of the same kind. But she was not so
much amused in writing these as in reading them; and she never scribbled
over two or three pages--at one sitting--without being previously assured
of having, at least, two or three benevolent auditors at the end of so
much labor. I seldom had the honor of being one of the chosen few except
by means of another. When alone, I was, for the most part, considered as
a cipher in everything; and this not only in the company of Madam
D'Epinay, but in that of M. d'Holbach, and in every place where Grimm
gave the 'ton'. This nullity was very convenient to me, except in a
tete-a-tete, when I knew not what countenance to put on, not daring to
speak of literature, of which it was not for me to say a word; nor of
gallantry, being too timid, and fearing, more than death, the
ridiculousness of an old gallant; besides that, I never had such an idea
when in the company of Madam D'Epinay, and that it perhaps would never
have occurred to me, had I passed my whole life with her; not that her
person was in the least disagreeable to me; on the contrary, I loved her
perhaps too much as a friend to do it as a lover. I felt a pleasure in
seeing and speaking to her. Her conversation, although agreeable enough
in a mixed company, was uninteresting in private; mine, not more elegant
or entertaining than her own, was no great amusement to her. Ashamed of
being long silent, I endeavored to enliven our tete-a-tete and, although
this frequently fatigued me, I was never disgusted with it. I was happy
to show her little attentions, and gave her little fraternal kisses,
which seemed not to be more sensual to herself; these were all. She was
very thin, very pale, and had a bosom which resembled the back of her hand.
This defect alone would have been sufficient to moderate my most ardent
desires; my heart never could distinguish a woman in a person who had it;
and besides other causes useless to mention, always made me forget the sex
of this lady.

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