Book: A Tramp Abroad, Part 4

M >> Mark Twain (Samuel Clemens) >> A Tramp Abroad, Part 4




"Whar's the boss?"

"I am the boss," said the editor, following this curious
bit of architecture wonderingly along up to its clock-face
with his eye.

"Don't want anybody fur to learn the business, 'tain't likely?"

"Well, I don't know. Would you like to learn it?"

"Pap's so po' he cain't run me no mo', so I want to git
a show somers if I kin, 'taint no diffunce what--I'm strong
and hearty, and I don't turn my back on no kind of work,
hard nur soft."

"Do you think you would like to learn the printing business?"

"Well, I don't re'ly k'yer a durn what I DO learn,
so's I git a chance fur to make my way. I'd jist as soon
learn print'n's anything."

"Can you read?"

"Yes--middlin'."

"Write?"

"Well, I've seed people could lay over me thar."

"Cipher?"

"Not good enough to keep store, I don't reckon,
but up as fur as twelve-times-twelve I ain't no slouch.
'Tother side of that is what gits me."

"Where is your home?"

"I'm f'm old Shelby."

"What's your father's religious denomination?"

"Him? Oh, he's a blacksmith."

"No, no--I don't mean his trade. What's his RELIGIOUS
DENOMINATION?"

"OH--I didn't understand you befo'. He's a Freemason."

"No, no, you don't get my meaning yet. What I mean is,
does he belong to any CHURCH?"

"NOW you're talkin'! Couldn't make out what you was a-tryin'
to git through yo' head no way. B'long to a CHURCH! Why,
boss, he's ben the pizenest kind of Free-will Babtis'
for forty year. They ain't no pizener ones 'n what HE is.
Mighty good man, pap is. Everybody says that. If they
said any diffrunt they wouldn't say it whar _I_ wuz
--not MUCH they wouldn't."

"What is your own religion?"

"Well, boss, you've kind o' got me, there--and yit
you hain't got me so mighty much, nuther. I think 't
if a feller he'ps another feller when he's in trouble,
and don't cuss, and don't do no mean things, nur noth'n'
he ain' no business to do, and don't spell the Saviour's
name with a little g, he ain't runnin' no resks--he's
about as saift as he b'longed to a church."

"But suppose he did spell it with a little g--what then?"

"Well, if he done it a-purpose, I reckon he wouldn't
stand no chance--he OUGHTN'T to have no chance, anyway,
I'm most rotten certain 'bout that."

"What is your name?"

"Nicodemus Dodge."

"I think maybe you'll do, Nicodemus. We'll give you
a trial, anyway."

"All right."

"When would you like to begin?"

"Now."

So, within ten minutes after we had first glimpsed this
nondescript he was one of us, and with his coat off
and hard at it.

Beyond that end of our establishment which was furthest
from the street, was a deserted garden, pathless,
and thickly grown with the bloomy and villainous "jimpson"
weed and its common friend the stately sunflower.
In the midst of this mournful spot was a decayed and aged
little "frame" house with but one room, one window, and no
ceiling--it had been a smoke-house a generation before.
Nicodemus was given this lonely and ghostly den as a bedchamber.

The village smarties recognized a treasure in Nicodemus,
right away--a butt to play jokes on. It was easy to see
that he was inconceivably green and confiding. George Jones
had the glory of perpetrating the first joke on him;
he gave him a cigar with a firecracker in it and winked
to the crowd to come; the thing exploded presently and swept
away the bulk of Nicodemus's eyebrows and eyelashes.
He simply said:

"I consider them kind of seeg'yars dangersome,"--and
seemed to suspect nothing. The next evening Nicodemus
waylaid George and poured a bucket of ice-water over him.

One day, while Nicodemus was in swimming, Tom McElroy
"tied" his clothes. Nicodemus made a bonfire of Tom's
by way of retaliation.

A third joke was played upon Nicodemus a day or two later--he
walked up the middle aisle of the village church, Sunday night,
with a staring handbill pinned between his shoulders.
The joker spent the remainder of the night, after church,
in the cellar of a deserted house, and Nicodemus sat on
the cellar door till toward breakfast-time to make sure
that the prisoner remembered that if any noise was made,
some rough treatment would be the consequence. The cellar
had two feet of stagnant water in it, and was bottomed
with six inches of soft mud.

But I wander from the point. It was the subject of
skeletons that brought this boy back to my recollection.
Before a very long time had elapsed, the village smarties
began to feel an uncomfortable consciousness of not having
made a very shining success out of their attempts on the
simpleton from "old Shelby." Experimenters grew scarce
and chary. Now the young doctor came to the rescue.
There was delight and applause when he proposed to scare
Nicodemus to death, and explained how he was going to do it.
He had a noble new skeleton--the skeleton of the late
and only local celebrity, Jimmy Finn, the village
drunkard--a grisly piece of property which he had bought
of Jimmy Finn himself, at auction, for fifty dollars,
under great competition, when Jimmy lay very sick in
the tan-yard a fortnight before his death. The fifty
dollars had gone promptly for whiskey and had considerably
hurried up the change of ownership in the skeleton.
The doctor would put Jimmy Finn's skeleton in Nicodemus's
bed!

This was done--about half past ten in the evening.
About Nicodemus's usual bedtime--midnight--the village
jokers came creeping stealthily through the jimpson
weeds and sunflowers toward the lonely frame den.
They reached the window and peeped in. There sat the
long-legged pauper, on his bed, in a very short shirt,
and nothing more; he was dangling his legs contentedly
back and forth, and wheezing the music of "Camptown Races"
out of a paper-overlaid comb which he was pressing
against his mouth; by him lay a new jewsharp, a new top,
and solid india-rubber ball, a handful of painted marbles,
five pounds of "store" candy, and a well-gnawed slab of
gingerbread as big and as thick as a volume of sheet-music.
He had sold the skeleton to a traveling quack for three
dollars and was enjoying the result!

Just as we had finished talking about skeletons and were
drifting into the subject of fossils, Harris and I heard
a shout, and glanced up the steep hillside. We saw men
and women standing away up there looking frightened,
and there was a bulky object tumbling and floundering
down the steep slope toward us. We got out of the way,
and when the object landed in the road it proved to be a boy.
He had tripped and fallen, and there was nothing for him
to do but trust to luck and take what might come.

When one starts to roll down a place like that, there is
no stopping till the bottom is reached. Think of people
FARMING on a slant which is so steep that the best you can
say of it--if you want to be fastidiously accurate--is,
that it is a little steeper than a ladder and not quite
so steep as a mansard roof. But that is what they do.
Some of the little farms on the hillside opposite Heidelberg
were stood up "edgeways." The boy was wonderfully jolted up,
and his head was bleeding, from cuts which it had got from
small stones on the way.

Harris and I gathered him up and set him on a stone,
and by that time the men and women had scampered down
and brought his cap.

Men, women, and children flocked out from neighboring
cottages and joined the crowd; the pale boy was petted,
and stared at, and commiserated, and water was
brought for him to drink and bathe his bruises in.
And such another clatter of tongues! All who had seen
the catastrophe were describing it at once, and each
trying to talk louder than his neighbor; and one youth
of a superior genius ran a little way up the hill,
called attention, tripped, fell, rolled down among us,
and thus triumphantly showed exactly how the thing had been done.


Harris and I were included in all the descriptions;
how we were coming along; how Hans Gross shouted;
how we looked up startled; how we saw Peter coming like
a cannon-shot; how judiciously we got out of the way,
and let him come; and with what presence of mind we
picked him up and brushed him off and set him on a rock
when the performance was over. We were as much heroes
as anybody else, except Peter, and were so recognized;
we were taken with Peter and the populace to Peter's
mother's cottage, and there we ate bread and cheese,
and drank milk and beer with everybody, and had a most
sociable good time; and when we left we had a handshake
all around, and were receiving and shouting back LEB'
WOHL's until a turn in the road separated us from our
cordial and kindly new friends forever.

We accomplished our undertaking. At half past eight
in the evening we stepped into Oppenau, just eleven
hours and a half out of Allerheiligen--one hundred
and forty-six miles. This is the distance by pedometer;
the guide-book and the Imperial Ordinance maps make
it only ten and a quarter--a surprising blunder,
for these two authorities are usually singularly accurate
in the matter of distances.



CHAPTER XXIV
[I Protect the Empress of Germany]

That was a thoroughly satisfactory walk--and the only
one we were ever to have which was all the way downhill.
We took the train next morning and returned to Baden-Baden
through fearful fogs of dust. Every seat was crowded, too;
for it was Sunday, and consequently everybody was taking
a "pleasure" excursion. Hot! the sky was an oven--and
a sound one, too, with no cracks in it to let in any air.
An odd time for a pleasure excursion, certainly!

Sunday is the great day on the continent--the free day,
the happy day. One can break the Sabbath in a hundred
ways without committing any sin.

We do not work on Sunday, because the commandment forbids it;
the Germans do not work on Sunday, because the commandment
forbids it. We rest on Sunday, because the commandment
requires it; the Germans rest on Sunday because the
commandment requires it. But in the definition
of the word "rest" lies all the difference. With us,
its Sunday meaning is, stay in the house and keep still;
with the Germans its Sunday and week-day meanings seem
to be the same--rest the TIRED PART, and never mind the
other parts of the frame; rest the tired part, and use
the means best calculated to rest that particular part.
Thus: If one's duties have kept him in the house all the week,
it will rest him to be out on Sunday; if his duties
have required him to read weighty and serious matter all
the week, it will rest him to read light matter on Sunday;
if his occupation has busied him with death and funerals
all the week, it will rest him to go to the theater Sunday
night and put in two or three hours laughing at a comedy;
if he is tired with digging ditches or felling trees
all the week, it will rest him to lie quiet in the house
on Sunday; if the hand, the arm, the brain, the tongue,
or any other member, is fatigued with inanition,
it is not to be rested by added a day's inanition;
but if a member is fatigued with exertion, inanition is
the right rest for it. Such is the way in which the Germans
seem to define the word "rest"; that is to say, they rest
a member by recreating, recuperating, restore its forces.
But our definition is less broad. We all rest alike
on Sunday--by secluding ourselves and keeping still,
whether that is the surest way to rest the most of us
or not. The Germans make the actors, the preachers,
etc., work on Sunday. We encourage the preachers,
the editors, the printers, etc., to work on Sunday,
and imagine that none of the sin of it falls upon us;
but I do not know how we are going to get around the fact
that if it is wrong for the printer to work at his trade
on Sunday it must be equally wrong for the preacher to
work at his, since the commandment has made no exception
in his favor. We buy Monday morning's paper and read it,
and thus encourage Sunday printing. But I shall never do
it again.

The Germans remember the Sabbath-day to keep it holy,
by abstaining from work, as commanded; we keep it
holy by abstaining from work, as commanded, and by
also abstaining from play, which is not commanded.
Perhaps we constructively BREAK the command to rest,
because the resting we do is in most cases only a name,
and not a fact.

These reasonings have sufficed, in a measure, to mend
the rent in my conscience which I made by traveling to
Baden-Baden that Sunday. We arrived in time to furbish
up and get to the English church before services began.
We arrived in considerable style, too, for the landlord
had ordered the first carriage that could be found,
since there was no time to lose, and our coachman was
so splendidly liveried that we were probably mistaken
for a brace of stray dukes; why else were we honored
with a pew all to ourselves, away up among the very elect
at the left of the chancel? That was my first thought.
In the pew directly in front of us sat an elderly lady,
plainly and cheaply dressed; at her side sat a young
lady with a very sweet face, and she also was quite
simply dressed; but around us and about us were clothes
and jewels which it would do anybody's heart good to
worship in.

I thought it was pretty manifest that the elderly lady
was embarrassed at finding herself in such a conspicuous
place arrayed in such cheap apparel; I began to feel sorry
for her and troubled about her. She tried to seem very busy
with her prayer-book and her responses, and unconscious
that she was out of place, but I said to myself, "She is
not succeeding--there is a distressed tremulousness
in her voice which betrays increasing embarrassment."
Presently the Savior's name was mentioned, and in her flurry
she lost her head completely, and rose and courtesied,
instead of making a slight nod as everybody else did.
The sympathetic blood surged to my temples and I turned and gave
those fine birds what I intended to be a beseeching look,
but my feelings got the better of me and changed it into
a look which said, "If any of you pets of fortune laugh
at this poor soul, you will deserve to be flayed for it."
Things went from bad to worse, and I shortly found myself
mentally taking the unfriended lady under my protection.
My mind was wholly upon her. I forgot all about the sermon.
Her embarrassment took stronger and stronger hold upon her;
she got to snapping the lid of her smelling-bottle--it
made a loud, sharp sound, but in her trouble she snapped
and snapped away, unconscious of what she was doing.
The last extremity was reached when the collection-plate
began its rounds; the moderate people threw in pennies,
the nobles and the rich contributed silver, but she laid
a twenty-mark gold piece upon the book-rest before her
with a sounding slap! I said to myself, "She has parted
with all her little hoard to buy the consideration of these
unpitying people--it is a sorrowful spectacle." I did not
venture to look around this time; but as the service closed,
I said to myself, "Let them laugh, it is their opportunity;
but at the door of this church they shall see her step
into our fine carriage with us, and our gaudy coachman
shall drive her home."

Then she rose--and all the congregation stood while she
walked down the aisle. She was the Empress of Germany!

No--she had not been so much embarrassed as I had supposed.
My imagination had got started on the wrong scent, and that
is always hopeless; one is sure, then, to go straight
on misinterpreting everything, clear through to the end.
The young lady with her imperial Majesty was a maid of
honor--and I had been taking her for one of her boarders,
all the time.

This is the only time I have ever had an Empress under
my personal protection; and considering my inexperience,
I wonder I got through with it so well. I should have
been a little embarrassed myself if I had known earlier
what sort of a contract I had on my hands.

We found that the Empress had been in Baden-Baden
several days. It is said that she never attends
any but the English form of church service.

I lay abed and read and rested from my journey's fatigues
the remainder of that Sunday, but I sent my agent to represent
me at the afternoon service, for I never allow anything
to interfere with my habit of attending church twice every
Sunday.

There was a vast crowd in the public grounds that night
to hear the band play the "Fremersberg." This piece tells
one of the old legends of the region; how a great noble
of the Middle Ages got lost in the mountains, and wandered
about with his dogs in a violent storm, until at last
the faint tones of a monastery bell, calling the monks
to a midnight service, caught his ear, and he followed
the direction the sounds came from and was saved.
A beautiful air ran through the music, without ceasing,
sometimes loud and strong, sometimes so soft that it
could hardly be distinguished--but it was always there;
it swung grandly along through the shrill whistling
of the storm-wind, the rattling patter of the rain,
and the boom and crash of the thunder; it wound soft
and low through the lesser sounds, the distant ones,
such as the throbbing of the convent bell, the melodious
winding of the hunter's horn, the distressed bayings
of his dogs, and the solemn chanting of the monks;
it rose again, with a jubilant ring, and mingled itself
with the country songs and dances of the peasants assembled
in the convent hall to cheer up the rescued huntsman
while he ate his supper. The instruments imitated all
these sounds with a marvelous exactness. More than one
man started to raise his umbrella when the storm burst
forth and the sheets of mimic rain came driving by;
it was hardly possible to keep from putting your hand
to your hat when the fierce wind began to rage and shriek;
and it was NOT possible to refrain from starting when
those sudden and charmingly real thunder-crashes were
let loose.

I suppose the "Fremersberg" is a very low-grade music;
I know, indeed, that it MUST be low-grade music, because it
delighted me, warmed me, moved me, stirred me, uplifted me,
enraptured me, that I was full of cry all the time,
and mad with enthusiasm. My soul had never had such a
scouring out since I was born. The solemn and majestic
chanting of the monks was not done by instruments,
but by men's voices; and it rose and fell, and rose again
in that rich confusion of warring sounds, and pulsing bells,
and the stately swing of that ever-present enchanting air,
and it seemed to me that nothing but the very lowest
of low-grade music COULD be so divinely beautiful.
The great crowd which the "Fremersberg" had called out was
another evidence that it was low-grade music; for only
the few are educated up to a point where high-grade music
gives pleasure. I have never heard enough classic music
to be able to enjoy it. I dislike the opera because I want
to love it and can't.

I suppose there are two kinds of music--one kind which
one feels, just as an oyster might, and another sort
which requires a higher faculty, a faculty which must
be assisted and developed by teaching. Yet if base music
gives certain of us wings, why should we want any other?
But we do. We want it because the higher and better
like it. We want it without giving it the necessary
time and trouble; so we climb into that upper tier,
that dress-circle, by a lie; we PRETEND we like it.
I know several of that sort of people--and I propose
to be one of them myself when I get home with my fine
European education.

And then there is painting. What a red rag is to a bull,
Turner's "Slave Ship" was to me, before I studied art.
Mr. Ruskin is educated in art up to a point where that
picture throws him into as mad an ecstasy of pleasure
as it used to throw me into one of rage, last year,
when I was ignorant. His cultivation enables him--and me,
now--to see water in that glaring yellow mud, and natural
effects in those lurid explosions of mixed smoke and flame,
and crimson sunset glories; it reconciles him--and me,
now--to the floating of iron cable-chains and other
unfloatable things; it reconciles us to fishes swimming
around on top of the mud--I mean the water. The most of
the picture is a manifest impossibility--that is to say,
a lie; and only rigid cultivation can enable a man to find
truth in a lie. But it enabled Mr. Ruskin to do it,
and it has enabled me to do it, and I am thankful for it.
A Boston newspaper reporter went and took a look at the Slave
Ship floundering about in that fierce conflagration of reds
and yellows, and said it reminded him of a tortoise-shell
cat having a fit in a platter of tomatoes. In my then
uneducated state, that went home to my non-cultivation,
and I thought here is a man with an unobstructed eye.
Mr. Ruskin would have said: This person is an ass.
That is what I would say, now. [1]

1. Months after this was written, I happened into the National
Gallery in London, and soon became so fascinated with the
Turner pictures that I could hardly get away from the place.
I went there often, afterward, meaning to see the rest
of the gallery, but the Turner spell was too strong;
it could not be shaken off. However, the Turners
which attracted me most did not remind me of the Slave Ship.

However, our business in Baden-Baden this time,
was to join our courier. I had thought it best
to hire one, as we should be in Italy, by and by,
and we did not know the language. Neither did he.
We found him at the hotel, ready to take charge of us.
I asked him if he was "all fixed." He said he was.
That was very true. He had a trunk, two small satchels,
and an umbrella. I was to pay him fifty-five dollars
a month and railway fares. On the continent the railway
fare on a trunk is about the same it is on a man.
Couriers do not have to pay any board and lodging.
This seems a great saving to the tourist--at first.
It does not occur to the tourist that SOMEBODY pays that
man's board and lodging. It occurs to him by and by,
however, in one of his lucid moments.



CHAPTER XXV
[Hunted by the Little Chamois]

Next morning we left in the train for Switzerland,
and reached Lucerne about ten o'clock at night.
The first discovery I made was that the beauty of the lake
had not been exaggerated. Within a day or two I made
another discovery. This was, that the lauded chamois
is not a wild goat; that it is not a horned animal;
that it is not shy; that it does not avoid human society;
and that there is no peril in hunting it. The chamois is
a black or brown creature no bigger than a mustard seed;
you do not have to go after it, it comes after you;
it arrives in vast herds and skips and scampers all over
your body, inside your clothes; thus it is not shy,
but extremely sociable; it is not afraid of man, on the
contrary, it will attack him; its bite is not dangerous,
but neither is it pleasant; its activity has not been
overstated --if you try to put your finger on it,
it will skip a thousand times its own length at one jump,
and no eye is sharp enough to see where it lights.
A great deal of romantic nonsense has been written
about the Swiss chamois and the perils of hunting it,
whereas the truth is that even women and children
hunt it, and fearlessly; indeed, everybody hunts it;
the hunting is going on all the time, day and night,
in bed and out of it. It is poetic foolishness to hunt
it with a gun; very few people do that; there is not
one man in a million who can hit it with a gun.
It is much easier to catch it than it is to shoot it,
and only the experienced chamois-hunter can do either.
Another common piece of exaggeration is that about the
"scarcity" of the chamois. It is the reverse of scarce.
Droves of one hundred million chamois are not unusual
in the Swiss hotels. Indeed, they are so numerous
as to be a great pest. The romancers always dress up
the chamois-hunter in a fanciful and picturesque costume,
whereas the best way to hunt this game is to do it without
any costume at all. The article of commerce called
chamois-skin is another fraud; nobody could skin a chamois,
it is too small. The creature is a humbug in every way,
and everything which has been written about it is
sentimental exaggeration. It was no pleasure to me to find
the chamois out, for he had been one of my pet illusions;
all my life it had been my dream to see him in his native
wilds some day, and engage in the adventurous sport
of chasing him from cliff to cliff. It is no pleasure
to me to expose him, now, and destroy the reader's delight
in him and respect for him, but still it must be done,
for when an honest writer discovers an imposition it
is his simple duty to strip it bare and hurl it down
from its place of honor, no matter who suffers by it;
any other course would render him unworthy of the public
confidence.

Lucerne is a charming place. It begins at the water's edge,
with a fringe of hotels, and scrambles up and spreads
itself over two or three sharp hills in a crowded,
disorderly, but picturesque way, offering to the eye
a heaped-up confusion of red roofs, quaint gables,
dormer windows, toothpick steeples, with here and there
a bit of ancient embattled wall bending itself over
the ridges, worm-fashion, and here and there an old square
tower of heavy masonry. And also here and there a town
clock with only one hand--a hand which stretches across
the dial and has no joint in it; such a clock helps out
the picture, but you cannot tell the time of day by it.
Between the curving line of hotels and the lake is a broad
avenue with lamps and a double rank of low shade trees.
The lake-front is walled with masonry like a pier,
and has a railing, to keep people from walking overboard.
All day long the vehicles dash along the avenue, and nurses,
children, and tourists sit in the shade of the trees,
or lean on the railing and watch the schools of fishes
darting about in the clear water, or gaze out over the lake
at the stately border of snow-hooded mountains peaks.
Little pleasure steamers, black with people, are coming
and going all the time; and everywhere one sees young
girls and young men paddling about in fanciful rowboats,
or skimming along by the help of sails when there is any wind.
The front rooms of the hotels have little railed balconies,
where one may take his private luncheon in calm,
cool comfort and look down upon this busy and pretty
scene and enjoy it without having to do any of the work
connected with it.

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