Book: Atlantic Monthly Volume 6, No. 34, August, 1860

V >> Various >> Atlantic Monthly Volume 6, No. 34, August, 1860




Elsie Meril went to bed, as she had invited Jacqueline to do; to sleep,
to dream, she went,--and to smile, in her dreaming, on the world that
smiled on her.

Jacqueline sat by the window; leaned from the window, and prayed; her
own prayer she prayed, as Antonine had said she must, if she would
discover what she needed, and obtain an answer.

She thought of the dead,--her own. She pondered on the future. She
recalled some lines of the hymn Antonine had repeated, and she
wished--oh, how she wished!--that, while the woman lived, and could
reason and speak, she had told her about the letter she had received
from the priest of Domremy. Many a time it had been on her lips to tell,
but she failed in courage to bring her poor affairs into that chamber
and disturb that dying hour. Now she wished that she had done it. Now
she felt that speech had been the merest act of justice to herself.

But there was Leclerc, the wool-comber, and his mother; she might rely
on them for the instruction she needed.

Old Antonine's faith had made a deep impression on the strong-hearted
and deep-thinking girl; as also had the prayers of John
Leclerc,--especially that last prayer offered for Antonine. It seemed to
authenticate, by its strong, unfaltering utterance, the poor old woman's
evidence. "Jesus Christ, the same yesterday, to-day, and forever,"
were strong words that seemed about to take possession of the heart of
Jacqueline.

Therefore, while Elsie slept, she prayed,--looking farther than the
city-streets, and darkness,--looking farther than the shining stars.
What she sought, poor girl, stood in her silent chamber, stood in her
waiting heart. But she knew Him not, and her ear was heavy; she did not
hear the voice, that she should answer Him, "Rabboni!"


II.


A fortnight from this night, after the harvesters had left the fields of
M. Flaval, Jacqueline was lingering in the twilight.

The instant the day's work was done, the laborers set out for Meaux,
Their haste suggested some unusual cause.

John Leclerc, wool-comber, had received that day his sentence. Report of
the sentence had spread among the reapers in the field and all along the
vineyards of the hill-sides. Not a little stir was occasioned by this
sentence: three days of whipping through the public streets, to conclude
with branding on the forehead. For this Leclerc, it seemed, had
profanely and audaciously declared that a man might in his own behalf
deal with the invisible God, by the mediation of Christ, the sole
Mediator between God and man. Viewed in the light of his offence, his
punishment certainly was of the mildest. Tidings of his sentence were
received with various emotion: by some as though they were maddened
with new wine; others wept openly; many more were pained at heart; some
brutally rejoiced; some were incredulous.

But now they were all on their way to Meaux; the fields were quite
deserted. Urged by one desire, to ascertain the facts of the trial,
and the time when the sentence would be executed, the laborers were
returning to the town.

Without demonstration of any emotion, Jacqueline Gabrie, quiet,
silent, walked along the river-bank, until she came to the clump of
chestnut-trees, whose shadow fell across the stream. Many a time,
through the hot, dreadful day, her eyes turned wistfully to this place.
In the morning Elsie Meril had promised Jacqueline that at twilight they
would read together here the leaves the poor old mother of Leclerc gave
Jacqueline last night: when they had read them, they would walk home by
starlight together. But now the time had come, and Jacqueline was alone.
Elsie had returned to town with other young harvesters.

"Very well," said Jacqueline, when Elsie told her she must go. It was
not, indeed, inexplicable that she should prefer the many voices to the
one,--excitement and company, rather than quiet, dangerous thinking.

But, thus left alone, the face of Jacqueline expressed both sorrow and
indignation. She would exact nothing of Elsie; but latterly how often
had she expected of her companion more than she gave or could give!

Of course the young girl was equal to others in pity and surprise; but
there were people in the world beside the wool-comber and his mother.
Nothing of vast import was suggested by his sentence to her mind. She
did not see that spiritual freedom was threatened with destruction. If
she heard the danger questioned, she could not apprehend it. Though she
had listened to the preaching of Leclerc and had been moved by it, her
sense of truth and of justice was not so acute as to lead her willingly
to incur a risk in the maintaining of the same.

She would not look into Antonine's Bible, which Jacqueline had read so
much during the last fortnight. She was not the girl to torment herself
about her soul, when the Church would save it for her by mere compliance
with a few easy regulations.

More and more was Elsie disappointing Jacqueline. Day by day these girls
were developing in ways which bade fair to separate them in the end.
When now they had most need of each other, their estrangement was
becoming more apparent and decided. The peasant-dress of Elsie would not
content her always, Jacqueline said sadly to herself.

Jacqueline's tracts, indeed, promised poorly as entertainment for an
hour of rest;--rest gained by hours of toil. The confusion of tongues
and the excitement of the city pleased Elsie better. So she went along
the road to Meaux, and was not talking, neither thinking, all the way,
of the wrongs of John Leclerc, and the sorrows of his mother,--neither
meditating constantly, and with deep-seated purpose, "I will not let
thee go, except thou bless me!"--neither on this problem, agitated then
in so many earnest minds, "What shall a man give in exchange for his
soul?"

Thus Jacqueline sat alone and thought that she would read by herself the
tracts Leclerc had found it good to study. But unopened she held the
little printed scroll, while she watched the home-returning birds, whose
nests were in the mighty branches of the chestnut-trees.

She needed the repose more than the teaching, even; for all day the
sun had fallen heavily on the harvesters,--and toiling with a troubled
heart, under a burning sun, will leave the laborer not in the best
condition for such work as Jacqueline believed she had to do.

But she had promised the old woman she would read these tracts, and this
was her only time, for they must be returned that night: others were
waiting for them with an eagerness and longing of which, haply,
tract-dispensers see little now. Still she delayed in opening them. The
news of Leclerc's sentence had filled her with dismay.

Did she dread to read the truth,--"the truth of Jesus Christ," as
his mother styled it? The frightful image of the bleeding, lacerated
wool-comber would come between her and the book in which that faith was
written for maintaining which this man must suffer. Strange contrast
between the heavy gloom and terror of her thoughts and the peaceful
"river flowing on"! How tranquil were the fields that spread beyond
her sight! But there is no rest or joy in Nature to the agitated and
foreboding spirit. Must we not have conquered the world, if we serenely
enter into Nature's rest?

Fain would Jacqueline have turned her face and steps in another
direction that night than toward the road that led to Meaux: to the
village on the border of the Vosges,--to the ancient Domremy. Once her
home was there; but Jacqueline had passed forth from the old, humble,
true defences: for herself must live and die.

Domremy had a home for her no more. The priest, on whom she had relied
when all failed her, was still there, it is true; and once she had
thought, that, while he lived, she was not fatherless, not homeless: but
his authority had ceased to be paternal, and she trusted him no longer.

She had two graves in the old village, and among the living a few faces
she never could forget. But on this earth she had no home.

Musing on these dreary facts, and on the bleeding, branded image of
Leclerc, as her imagination rendered him back to his friends, his
fearful trial over, a vision more familiar to her childhood than her
youth opened to Jacqueline.

There was one who used to wander through the woods that bordered the
mountains in whose shadow stood Domremy,--one whose works had glorified
her name in the England and the France that made a martyr of her. Jeanne
d'Arc had ventured all things for the truth's sake: was she, who also
came forth from that village, by any power commissioned?

Jacqueline laid the tracts on the grass. Over them she placed a stone.
She bowed her head. She hid her face. She saw no more the river, trees,
or home-returning birds; heard not the rush of water or of wind,--nor,
even now, the hurry and the shout; that possibly to-morrow would follow
the poor wool-comber through the streets of Meaux,--and on the third day
they would brand him!

She remembered an old cottage in the shadow of the forest-covered
mountains. She remembered one who died there suddenly, and without
remedy,--her father, unabsolved and unanointed, dying in fear and
torment, in a moment when none anticipated death. She remembered a
strong-hearted woman who seemed to die with him,--who died to all the
interests of this life, and was buried by her husband ere a twelvemonth
had passed,--her mother, who was buried by her father's side.

Burdened with a solemn care they left their child. The priest of
Domremy, and none beside him, knew the weight of this burden. How had he
helped her bear it? since it is the _business_ of the shepherd to look
after the younglings of the flock. Her hard earnings paid him for
the prayers he offered for the deliverance of her father from his
purgatorial woes. Burdened with a dire debt of filial love, the priest
had let her depart from Domremy; his influence followed her as an
oppression and a care,--a degradation also.

Her life of labor was a slavish life. All she did, and all she left
undone, she looked at with sad-hearted reference to the great object of
her life. Far away she put all allurement to tempting, youthful joy.
What had she to do with merriment and jollity, while a sin remained
unexpiated, or a moment of her father's suffering and sorrow could be
anticipated?

How, probably, would these new doctrines, held fast by some through
persecution and danger, these doctrines which brought liberty to light,
be received by one so fast a prisoner of Hope as she? She had pledged
herself, with solemn vows had promised, to complete the work her mother
left unfinished when she died.

Some of the laborers in the field, Elsie among them, had hoped, they
said, that the wool-comber would retract from his dangerous position.
Recalling their words, Jacqueline asked herself would she choose to have
him retract? She reminded herself of the only martyr whose memory she
loved, the glorious girl from Domremy, and a lofty and stern spirit
seemed to rouse within her as she answered that question. She believed
that John had found and taught the truth; and was Truth to be sacrificed
to Power that hated it? Not by a suicidal act, at least.

She took the tracts, so judging, from underneath the stone, wistfully
looked them over, and, as she did so, recalled these words: "You cannot
buy your pardon of a priest; he has no power to sell it; he cannot even
give it. Ask of God, who giveth to all men liberally, upbraiding not.
'If ye, being evil, know how to give good gifts to your children, how
much more shall your Heavenly Father give his Holy Spirit to them that
ask him!'"

She could never forget these words. She could never forget the
preacher's look when he used them; nor the solemnity of the assenting
faith, as attested by the countenances of those around her in that
"upper room."

But her father! What would this faith do for the departed?

Yet again she dared to pray,--here in this solitude, to ask for that
Holy Spirit, the Enlightener. And it was truly with trembling, in
the face of all presentiments of what the gift might possibly, must
certainly, import to her. But what was she, that she could withstand
God, or His gift, for any fear of the result that might attend the
giving of the gift?

Divinely she seemed to be inspired with that courageous thought. She
rose up, as if to follow the laborers who had already gone to Meaux. But
she had not passed out from the shadow of the great trees when another
shadow fell along her path.


III.


It was Victor Le Roy who was so close at hand. He recognized Jacqueline;
for, as he came down the road, now and then he caught a glimpse of her
red peasant-dress. And he accepted his persuasion as it had been an
assurance; for he believed that on such a night no other girl would
linger alone near the place of her day's labor. Moreover, while passing
the group of harvesters, he had observed that she was not among them.

The acquaintance of these young persons was but slight; yet it was of
such a character as must needs increase. Within the last fortnight they
had met repeatedly in the room of Leclerc's mother. On the last night of
her son's preaching they had together listened to his words. The young
student with manly aspirations, ambitious, courageous, inquiring, and
the peasant girl who toiled in fields and vineyards, were on the same
day hearkening to the call, "Ho, every one that thirsteth!" with the
consciousness that the call was meant for them.

When Victor Le Roy saw that Jacqueline perceived and recognized him, he
also observed the tracts in her hand and the trouble in her countenance,
and he wondered in his heart whether she could be ignorant of what had
passed that day at Meaux, and if it could be possible that her manifest
disturbance arose from any perplexity or disquietude independent of the
sentence that had been passed on John Leclerc. His first words brought
an answer that satisfied his doubt.

"She has chosen that good part which shall not be taken from her," said
he, as he came near. "The country is so fair, could no one of them all
except Jacqueline see that? Were they all drawn away by the bloody
fascination of Meaux? even Elsie?"

"It was the news that hurried her home with the rest," answered she,
almost pleased at this disturbance of the solitude.

"Did that keep you here, Jacqueline?" he asked. "It sent me out of the
city. The dust choked me. Every face looked like a devil's. To-morrow
night, to-morrow night, the harvesters will hurry all the faster.
Terrible curiosity! And if they find traces of his blood along the
streets, there will be enough to talk about through the rest of the
harvesting. Jacqueline, if the river could be poured through those
streets, the sacred blood could never be washed out. 'Tis not the
indignity, nor the cruelty, I think of most, but the barbarous, wild
sin. Shall a man's truest liberty be taken from him, as though, indeed,
he were not a man of God, but the spiritual subject of his fellows? If
that is their plan, they may light the fires,--there are many who will
not shrink from sealing their faith with their blood."

These words, spoken with vehemence, were the first free utterance
Victor Le Roy had given to his feelings all day. All day they had been
concentrating, and now came from him fiery and fast.

It was time for him to know in whom and in what he believed.

Greatly moved by his words, Jacqueline said, giving him the tracts,--

"I came from Domremy, I am free. No one can be hurt by what befalls me.
I want to know the truth. I am not afraid. Did John Leclerc never give
way for a moment? Is he really to be whipped through the streets, and on
the third day to be branded? Will he not retract?"

"Never!" was the answer,--spoken not without a shudder. "He did not
flinch through all the trial, Jacqueline. And his old mother says,
'Blessed be Jesus Christ and his witnesses!'"

"I came from Domremy," seemed to be in the girl's thought again; for
her eyes flashed when she looked at Victor Le Roy, as though she could
believe the heavens would open for the enlightening of such believers.

"She gave me those to read," said she, pointing to the tracts she had
given him.

"And have you been reading them here by yourself?"

"No. Elsie and I were to have read them together; but I fell to
thinking."

"You mean to wait for her, then?"

"I was afraid I should not make the right sense of them."

"Sit down, Jacqueline, and let me read aloud. I have read them before.
And I understand them better than Elsie does, or ever will."

"I am afraid that is true, Sir. If you read, I will listen."

But he did not, with this permission, begin instantly.

"You came from Domremy, Jacqueline," said he. "I came from Picardy. My
home was within a stone's throw of the castle where Jeanne d'Arc was a
prisoner before they carried her to Rouen. I have often walked about
that castle and tried to think how it must have been with her when they
left her there a prisoner. God knows, perhaps we shall all have an
opportunity of knowing, how she felt when a prisoner of Truth. Like a
fly in a spider's net she was, poor girl! Only nineteen! She had lived
a life that was worth the living, Jacqueline. She knew she was about
to meet the fate her heart must have foretold. Girls do not run such a
course and then die quietly in their beds. They are attended to their
rest by grim sentinels, and they light fagots for them. I have read the
story many a time, when I could look at the window of the very room
where she was a prisoner. It was strange to think of her witnessing the
crowning of the King, with the conviction that her work ended there and
then,--of the women who brought their children to touch her garments or
her hands, to let her smile on them, or speak to them, or maybe kiss
them. And the soldiers deemed their swords were stronger when they had
but touched hers. And they knelt down to kiss her standard, that white
standard, so often victorious! I have read many a time of that glorious
day at Rheims."

"And she said, _that_ day,' Oh, why can I not die here?'" said
Jacqueline, with a low voice.

"And when the Archbishop asked her," continued Victor, "'Where do you,
then, expect to die?' she answered, 'I know not. I shall die where God
pleases. I have done what the Lord my God commanded me; and I wish that
He would now send me to keep my sheep with my mother and sister.'"

"Because she loved Domremy, and her work was done," said Jacqueline,
sadly. "And so many hated her! But her mother would be sure to love.
Jeanne would never see an evil eye in Domremy, and no one would lie in
wait to kill her in the Vosges woods."

"It was such as you, Jacqueline, who believed in her, and comforted her.
And to every one that consoled her Christ will surely say, 'Ye blessed
of my Father, ye did it unto me!' Yes, to be sure, there were too many
who stood ready to kill her in all France,--besides those who were
afraid of her, and fought against our armies. Even when they were taking
her to see the Dauphin, the guard would have drowned her, and lied about
it, but they were restrained. It is something to have been born in
Domremy,--to have grown up in the very place where she used to play, a
happy little girl. You have seen that fountain, and heard the bells she
loved so much. It was good for you, I know."

"Her prayers were everywhere," Jacqueline replied. "Everywhere she heard
the voices that called her to come and deliver France. But her father
did not believe in her. He persecuted Jeanne."

"A man's foes are of his own household," said Victor. "You see the same
thing now. It is the very family of Christ--yes! so they dare call
it--who are going to tear and rend Leclerc to-morrow for believing the
words of Christ. A hundred judges settled that Jeanne should be burned;
and for believing such words as are in these books"--

"Read me those words," said Jacqueline.

So they turned from speaking of Joan and her work, to contemplate
another style of heroism, and to question their own hearts.

Jacqueline Gabrie had lived through eighteen years of hardship and
exposure. She was strong, contented, resolute. Left to herself, she
would probably have suffered no disturbance of her creed,--would have
lived and died conforming to the letter of its law. But thrown under
the influence of those who did agitate the subject, she was brave and
clear-headed. She listened now, while, according to her wish, her
neighbor read,--listened with clear intelligence, intent on the truth.
That, or any truth, accepted, she would hardly shrink from whatever it
involved. This was the reason why she had really feared to ask the Holy
Ghost's enlightenment! So well she understood herself! Truth was truth,
and, if received, to be abided by. She could not hold it loosely. She
could not trifle with it. She was born in Domremy. She had played under
the Fairy Oak. She knew the woods where Joan wandered when she sought
her saintly solitude. The fact was acting on her as an inspiration,
when Domremy became a memory, when she labored far away from the wooded
Vosges and the meadows of Lorraine.

She listened to the reading, as girls do not always listen when they sit
in the presence of a reader such as young Le Roy.

And let it here be understood--that the conclusion bring no sorrow, and
no sense of wrong to those who turn these pages, thinking to find the
climax dear to half-fledged imagination, incapable from inexperience of
any deeper truth, (I render them all homage!)--this story is not told
for any sake but truth's.

This Jacqueline did listen to this Victor, thinking actually of the
words he read. She looked at him really to ascertain whether her
apprehension of these things was all the same as his. She questioned
him, with the simple desire to learn what he could tell her. Her hands
were very hard, so constant had been her dealing with the rough facts of
this life; but the hard hand was firm in its clasp, and ready with its
helpfulness. Her eyes were open, and very clear of dreams. There was
room in them for tenderness as well as truth. Her voice was not the
sweetest of all voices in this world; but it had the quality that would
make it prized by others when heart and flesh were failing; for it would
be strong to speak then with cheerful faith and an unfaltering courage.

Jacqueline sat there under the chestnut-trees, upon the river-bank,
strong-hearted, high-hearted, a brave, generous woman. What if her days
were toilsome? What if her peasant-dress was not the finest woven in the
looms of Paris or of Meaux? Her prayers were brief, her toil was long,
her sleep was sound,--her virtue firm as the everlasting mountains.
Jacqueline, I have singled you from among hordes and tribes and legions
upon legions of women, one among ten thousand, altogether lovely,--not
for dalliance, not for idleness, not for dancing, which is well; not for
song, which is better; not for beauty, which, perhaps, is best; not for
grace, or power, or passion. There is an attribute of God which is more
to His universe than all evidence of power. It is His truth. Jacqueline,
it is for this your name shall shine upon my page.

And, manifestly, it is by virtue of this quality that her reader is
moved and attracted at this hour of twilight on the river-bank.

Her intelligence is so quick! her apprehension so direct! her
conclusions so true! He intended to aid her; but Mazurier himself had
never uttered comments so entirely to the purpose as did this young
girl, speaking from heart and brain. Better fortune, apparently, could
not have befallen him than was his in this reading; for with every
sentence almost came her comment, clear, earnest, to the point.

He had need of such a friend as Jacqueline seemed able to prove herself.
His nearest living relative was an uncle, who had sent the ambitious and
capable young student to Meaux; for he gave great promise, and was worth
an experiment, the old man thought,--and was strong to be thrown out
into the world, where he might ascertain the power of self-reliance. He
had need of friends, and, of all friends, one like Jacqueline.

From the silence and retirement of his home in Picardy he had come
to Meaux,--the town that was so astir, busy, thoroughly alive!
Inexperienced in worldly ways he came. His face was beautiful with its
refinement and power of expression. His eyes were full of eloquence;
so also was his voice. When he came from Picardy to Meaux, his old
neighbors prophesied for him. He knew their prophecies, and purposed to
fulfil them. He ceased from dreaming, when he came to Meaux. He was not
dreaming, when he looked on Jacqueline. He was aware of what he read,
and how she listened, under those chestnut-trees.

The burden of the tracts he read to Jacqueline was salvation by faith,
not of works,--an iconoclastic doctrine, that was to sweep away
the great mass of Romish superstition, invalidating Papal power.
Image-worship, shrine-frequenting sacrifices, indulgences, were esteemed
and proved less than nothing worth in the work of salvation.

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