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New Philadelphia Book Publisher Highlights Local Talent
Book and Publishing News from Publishers Newswire(tm)

Looking for Child to be on Cover of a New Book, 'The Model Child'
PHILADELPHIA, Pa. -- The Philadelphia literary world will celebrate the launch of two new players today, April 10th: Kay Square Press, a new publishing company focused on Philadelphia-area artists, their stories, and their art; and Kay Square's first release, 'With the Rich and Mighty: Emlen Etting of Philadelphia' (ISBN: 978-0-9815129-0-7), a critical biography by Kenneth C. Kaleta.

FlatSigned Press Alleges Don Imus Remarks Damage Legacy of President Gerald R. Ford
NEW YORK, N.Y. -- Nathan Yungerberg, an accomplished model scout and professional child photographer is launching a nation-wide casting call to find the cover model for his highly anticipated book release, 'The Model Child: A Parents Guide to the Child Modeling Industry' (ISBN: 978-0-9817018-0-6).


Book: His Life

W >> William E. Barton, Theodore G. Soares, Sydney Strong >> His Life

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Pilate therefore entered again into the Praetorium, and called Jesus,
and said unto him, "Art thou the King of the Jews?"

Jesus answered, "Sayest thou this of thyself, or did others tell it
thee concerning me?"

Pilate answered, "Am I a Jew? Thine own nation and the chief priests
delivered thee unto me: what hast thou done?"

Jesus answered, "My kingdom is not of this world: if my kingdom were
of this world, then would my servants fight, that I should not be
delivered to the Jews; but now is my kingdom not from hence."

Pilate therefore said unto him, "Art thou a king then?"

Jesus answered, "Thou sayest that I am a king. To this end have I been
born, and to this end am I come into the world, that I should bear
witness unto the truth. Every one that is of the truth heareth my
voice."

Pilate saith unto him, "What is truth?"

And when he had said this, he went out again unto the Jews, and saith
unto them, "I find no crime in him."

But they were the more urgent, saying, "He stirreth up the people,
teaching throughout all Judaea, and beginning from Galilee, even unto
this place."

But when Pilate heard it, he asked whether the man were a Galilaean.
And when he knew that he was of Herod's jurisdiction, he sent him unto
Herod, who himself also was at Jerusalem in these days.


JESUS BEFORE HEROD.

Now when Herod saw Jesus, he was exceeding glad; for he was of a long
time desirous to see him, because he had heard concerning him; and he
hoped to see some miracle done by him. And he questioned him in many
words; but he answered him nothing. And the chief priests and the
scribes stood, vehemently accusing him. And Herod with his soldiers
set him at nought, and mocked him, and arraying him in gorgeous
apparel sent him back to Pilate.

And Herod and Pilate became friends with each other that very day: for
before they were at enmity between themselves.


THE TRIAL BEFORE PILATE RESUMED.

And Pilate called together the chief priests and the rulers and the
people, and said unto them, "Ye brought unto me this man, as one that
perverteth the people: and behold, I, having examined him before you,
found no fault in this man touching those things whereof ye accuse
him: no, nor yet Herod: for he sent him back unto us; and behold,
nothing worthy of death hath been done by him. I will therefore
chastise him, and release him."

Now at the feast the governor was wont to release unto the multitude
one prisoner, whom they would. And they had then a notable prisoner,
called Barabbas, lying bound with them that had made insurrection, men
who in the insurrection had committed murder. And the multitude went
up and began to ask him to do as he was wont to do unto them.

And Pilate answered them, saying, "Will ye that I release unto you the
King of the Jews?" For he perceived that for envy the chief priests
had delivered him up.

Now the chief priests and the elders persuaded the multitudes that
they should ask for Barabbas, and destroy Jesus.

But the governor answered and said unto them, "Which of the two will
ye that I release unto you?"

And they said, "Barabbas."

Pilate saith unto them, "What then shall I do unto Jesus who is called
Christ?"

They all say, "Let him be crucified."

And he said unto them a third time, "Why, what evil hath this man
done? I have found no cause of death in him: I will therefore chastise
and release him."

Then Pilate therefore took Jesus, and scourged him.

And the soldiers led him away within the court, which is the
Praetorium; and they call together the whole band.

And they stripped him, and arrayed him in a purple garment. And they
platted a crown of thorns and put it upon his head, and a reed in his
right hand; and they kneeled down before him, and mocked him, saying:
"Hail, King of the Jews!" and they struck him with their hands. And
they spat upon him, and took the reed and smote him upon the head.

And Pilate went out again, and saith unto them, "Behold, I bring him
out to you, that ye may know that I find no crime in him."

Jesus therefore came out, wearing the crown of thorns and the purple
garment. And Pilate saith unto them, "Behold, the man!"

When therefore the chief priests and the officers saw him, they cried
out, saying, "Crucify him, crucify him!"

Pilate saith unto them, "Take him yourselves, and crucify him: for I
find no crime in him."

The Jews answered him, "We have a law, and by that law he ought to
die, because he made himself the Son of God."

When Pilate therefore heard this saying, he was the more afraid; and
he entered into the Praetorium again, and saith unto Jesus, "Whence art
thou?"

But Jesus gave him no answer.

Pilate therefore saith unto him, "Speakest thou not unto me? Knowest
thou not that I have power to release thee, and have power to crucify
thee?"

Jesus answered him, "Thou wouldest have no power against me, except it
were given thee from above: therefore he that delivered me unto thee
hath greater sin."

Upon this Pilate sought to release him: but the Jews cried out,
saying, "If thou release this man, thou art not Caesar's friend: every
one that maketh himself a king speaketh against Caesar."

When Pilate therefore heard these words, he brought Jesus out, and sat
down on the judgment-seat at a place called The Pavement, but in
Hebrew, Gabbatha.

And while he was sitting on the judgment-seat, his wife sent unto him,
saying, "Have thou nothing to do with that righteous man; for I have
suffered many things this day in a dream because of him."

Now it was the Preparation of the passover: it was about the sixth
hour. And he saith unto the Jews, "Behold, your King."

They therefore cried out, "Away with him, away with him, crucify him!"

Pilate saith unto them, "Shall I crucify your King?"

The chief priests answered, "We have no king but Caesar."

So when Pilate saw that he prevailed nothing, but rather that a tumult
was arising, he took water, and washed his hands before the multitude,
saying, "I am innocent of the blood of this righteous man; see ye to
it."

And all the people answered and said, "His blood be on us, and on our
children."

And they were urgent with loud voices asking that he might be
crucified. And their voices prevailed.

And Pilate, wishing to content the multitude, gave sentence that what
they asked for should be done. And he released unto them Barabbas, him
that for insurrection and murder had been cast into prison, whom they
asked for; but Jesus he delivered up to their will.

And when they had mocked him, they took off from him the robe, and put
on him his garments, and led him away to crucify him.


THE SORROWFUL WAY.

They took Jesus therefore: and he went out, bearing the cross for
himself.

And as they came out, they laid hold upon one Simon of Cyrene, the
father of Alexander and Rufus, who was passing by, coming from the
country; him they compelled to go with them, and laid on him the
cross, that he might bear it after Jesus.

And there followed him a great multitude of the people, and of women
who bewailed and lamented him.

But Jesus turning unto them said, "Daughters of Jerusalem, weep not
for me, but weep for yourselves, and for your children. For behold,
the days are coming, in which they shall say, 'Blessed are the barren,
and the wombs that never bare, and the breasts that never gave suck.'
Then shall they begin to say to the mountains, 'Fall on us;' and to
the hills, 'Cover us.' For if they do these things in the green tree,
what shall be done in the dry?"

And there were also two others, malefactors, led with him to be put to
death.


THE CRUCIFIXION.

And when they were come unto a place called Golgotha, that is to say,
The place of a skull, they gave him wine to drink mingled with gall:
and when he had tasted it, he would not drink.

There they crucified him, and the malefactors, one on the right hand
and the other on the left.

And Jesus said, "Father, forgive them; for they know not what they
do."

And Pilate wrote a title also, and put it on the cross. And there was
written:

JESUS OF NAZARETH, THE KING OF THE JEWS.

This title therefore read many of the Jews, for the place where Jesus
was crucified was nigh to the city; and it was written in Hebrew, and
in Latin, and in Greek.

The chief priests of the Jews therefore said to Pilate, "Write not,
'The King of the Jews,' but that he said, 'I am King of the Jews.'"

Pilate answered, "What I have written I have written."

The soldiers therefore, when they had crucified Jesus, took his
garments and made four parts, to every soldier a part; and also the
coat: now the coat was without seam, woven from the top throughout.
They said therefore one to another, "Let us not rend it, but cast lots
for it, whose it shall be": that the scripture might be fulfilled,
which saith,

"They parted my garments among them,
And upon my vesture did they cast lots."

These things therefore the soldiers did; and they sat and watched him
there.

And the people stood beholding.

And they that passed by railed on him, wagging their heads, and
saying, "Thou that destroyest the temple, and buildest it in three
days, save thyself: if thou art the Son of God, come down from the
cross."

In like manner also, the chief priests mocking him, with the scribes
and elders, said, "He saved others; himself he cannot save. Let the
Christ, the King of Israel, now come down from the cross, that we may
see and believe. He trusteth on God; let him deliver him now, if he
desireth him: for he said, I am the Son of God."

And one of the malefactors that were hanged railed on him, saying,
"Art not thou the Christ? Save thyself and us."

But the other answered, and rebuking him said, "Dost thou not even
fear God, seeing thou art in the same condemnation? And we indeed
justly; for we receive the due reward of our deeds: but this man hath
done nothing amiss." And he said, "Jesus, remember me when thou comest
in thy kingdom."

And he said unto him, "Verily I say unto thee, To-day shalt thou be
with me in Paradise."

But there were standing by the cross of Jesus his mother, and his
mother's sister, Mary the wife of Clopas, and Mary Magdalene. When
Jesus therefore saw his mother, and the disciple standing by whom he
loved, he saith unto his mother, "Woman, behold thy son!"

Then saith he to the disciple, "Behold, thy mother!"

And from that hour the disciple took her unto his own home.

And when the sixth hour was come, there was darkness over the whole
land until the ninth hour. And at the ninth hour Jesus cried with a
loud voice, "Eloi, Eloi, lama sabachthani?" which is, being
interpreted. "My God, my God, why hast thou forsaken me."

And some of them that stood by, when they heard it, said, "Behold, he
calleth Elijah."

After this, Jesus, knowing that all things are now finished, that the
scripture might be accomplished, saith, "I thirst."

There was set there a vessel full of vinegar: so they put a sponge
full of the vinegar upon hyssop, and brought it to his mouth. When
Jesus therefore had received the vinegar, he said, "It is finished."

And Jesus, crying with a loud voice, said, "Father, into thy hands I
commend my spirit," and having said this, he gave up the ghost.

And behold, the veil of the temple was rent in two from the top to
the bottom; and the earth did quake; and the rocks were rent; and the
tombs were opened; and many bodies of the saints that had fallen
asleep were raised; and coming forth out of the tombs after his
resurrection they entered into the holy city and appeared unto many.

Now the centurion, and they that were with him watching Jesus, when
they saw the earthquake, and the things that were done, feared
exceedingly, saying, "Truly this was the Son of God."

And all the multitudes that came together to this sight, when they
beheld the things that were done, returned smiting their breasts. And
many women were there beholding from afar, who had followed Jesus from
Galilee, ministering unto him; among whom was Mary Magdalene, and Mary
the mother of James and Joses, and the mother of the sons of Zebedee.

The Jews therefore, because it was the Preparation, that the bodies
should not remain on the cross upon the sabbath (for the day of that
sabbath was a high day), asked of Pilate that their legs might be
broken and that they might be taken away.

The soldiers therefore came, and brake the legs of the first, and of
the other that was crucified with him: but when they came to Jesus,
and saw that he was dead already, they brake not his legs: howbeit one
of the soldiers with a spear pierced his side, and straightway there
came out blood and water. And he that hath seen hath borne witness,
and his witness is true: and he knoweth that he saith true, that ye
also may believe. For these things came to pass, that the scripture
might be fulfilled, "A bone of him shall not be broken." And again
another scripture saith, "They shall look on him whom they pierced."


THE BURIAL.

And after these things, when even was come, there came a rich man from
Arimathaea, named Joseph, a councillor of honorable estate, a disciple
of Jesus, but secretly for fear of the Jews; and he boldly went in
unto Pilate and asked for the body of Jesus. And Pilate marvelled if
he were already dead: and calling unto him the centurion, he asked him
whether he had been any while dead. And when he learned it of the
centurion, he granted the corpse to Joseph.

He came therefore, and took away his body. And there came also
Nicodemus, he who at the first came to him by night, bringing a
mixture of myrrh and aloes, about a hundred pounds. So they took the
body of Jesus, and bound it in linen cloths with the spices, as the
custom of the Jews is to bury.

Now in the place where he was crucified there was a garden: and in the
garden a new tomb wherein was never man yet laid. There then because
of the Jews' Preparation (for the tomb was nigh at hand), they laid
Jesus; and rolled a stone against the door of the tomb.

And Mary Magdalene and Mary the mother of Jesus beheld the tomb, and
how his body was laid. And they returned, and prepared spices and
ointments.




SATURDAY--THE DAY OF SILENCE AND SORROW


THE WATCH AT THE TOMB.

Now on the morrow, which is the day after the Preparation, the chief
priests and the Pharisees were gathered together unto Pilate, saying,
"Sir, we remember that that deceiver said while he was yet alive,
'After three days I rise again.' Command therefore that the sepulchre
be made sure until the third day, lest haply his disciples come and
steal him away, and say unto the people, 'He is risen from the dead,'
and the last error will be worse than the first."

Pilate said unto them, "Ye have a guard: go, make it as sure as ye
can."

So they went, and made the sepulchre sure, sealing the stone, the
guard being with them.




=HIS RESURRECTION=

* * * * *

SUNDAY--THE DAY OF RESURRECTION


THE EARTHQUAKE.

And behold, there was a great earthquake; for an angel of the Lord
descended from heaven, and came and rolled away the stone, and sat
upon it. His appearance was as lightning, and his raiment white as
snow: and for fear of him the watchers did quake, and became as dead
men.


THE EMPTY TOMB.

Now on the first day of the week cometh Mary Magdalene early, while it
was yet dark, unto the tomb, and seeth the stone taken away from the
tomb. She runneth therefore, and cometh to Simon Peter, and to the
other disciple whom Jesus loved, and saith unto them, "They have taken
away the Lord out of the tomb, and we know not where they have laid
him."

Peter therefore went forth, and the other disciple, and they went
toward the tomb. And they ran both together: and the other disciple
outran Peter, and came first to the tomb; and stooping and looking in,
he seeth the linen cloths lying; yet entered he not in.

Simon Peter therefore also cometh, following him, and entered into the
tomb; and he beholdeth the linen cloths lying, and the napkin, that
was upon his head, not lying with the linen cloths, but rolled up in a
place by itself. Then entered in therefore the other disciple also,
who came first to the tomb, and he saw, and believed. For as yet they
knew not the scripture, that he must rise again from the dead. So the
disciples went away again unto their own home.


THE APPEARANCE TO MARY.

But Mary was standing without at the tomb weeping: so, as she wept,
she stooped and looked into the tomb; and she beholdeth two angels in
white sitting, one at the head, and one at the feet, where the body of
Jesus had lain. And they say unto her, "Woman, why weepest thou?"

She saith unto them, "Because they have taken away my Lord, and I know
not where they have laid him."

When she had thus said, she turned herself back, and beholdeth Jesus
standing, and knew not that it was Jesus.

Jesus saith unto her, "Woman, why weepest thou? Whom seekest thou?"

She, supposing him to be the gardener, saith unto him, "Sir, if thou
hast borne him hence, tell me where thou hast laid him, and I will
take him away."

Jesus saith unto her, "Mary."

She turneth herself, and saith unto him in Hebrew, "Rabboni"; which is
to say, "Teacher."

Jesus saith to her, "Touch me not; for I am not yet ascended unto the
Father: but go unto my brethren, and say to them, 'I ascend unto my
Father, and your Father, and my God and your God.'"

Mary Magdalene cometh and telleth the disciples, "I have seen the
Lord"; and that he had said these things unto her.


THE APPEARANCE TO THE WOMEN.

And the women which had come with him out of Galilee came unto the
tomb, bringing the spices which they had prepared. And they were
saying among themselves, "Who shall roll us away the stone from the
door of the tomb?" and looking up, they see that the stone is rolled
back: for it was exceeding great. And entering into the tomb, they saw
a young man sitting on the right side arrayed in a white robe; and
they were amazed. And he saith unto them, "Be not amazed: ye seek
Jesus, the Nazarene, who hath been crucified: he is risen; he is not
here: behold, the place where they laid him! But go, tell his
disciples and Peter, 'He goeth before you into Galilee: there shall ye
see him, as he said unto you.'"

And they departed quickly from the tomb with fear and great joy, and
ran to bring his disciples word.

And behold, Jesus met them, saying, "All hail." And they came and took
hold of his feet, and worshipped him.

Then saith Jesus unto them, "Fear not: go tell my brethren that they
depart into Galilee, and there shall they see me."


REPORT OF THE WATCH.

Now while they were going, behold, some of the guard came into the
city, and told unto the chief priests all the things that were come to
pass. And when they were assembled with the elders, and had taken
counsel, they gave much money unto the soldiers, saying, "Say ye, 'His
disciples came by night, and stole him away while we slept.' And if
this come to the governor's ears, we will persuade him, and rid you of
care."

So they took the money and did as they were taught: and this saying
was spread abroad among the Jews, and continueth until this day.


THE APPEARANCE AT EMMAUS.

And behold, two of them were going that very day to a village named
Emmaus, which was three-score furlongs from Jerusalem. And they
communed with each other of all these things which had happened.

And it came to pass, while they communed and questioned together, that
Jesus himself drew near, and went with them. But their eyes were
holden that they should not know him.

And he said unto them, "What communications are these that ye have one
with another, as ye walk?"

And they stood still, looking sad. And one of them, named Cleopas,
answering, said unto him, "Dost thou alone sojourn in Jerusalem and
not know the things which are come to pass there in these days?"

And he said unto them, "What things?"

And they said unto him, "The things concerning Jesus the Nazarene, who
was a prophet mighty in deed and word before God, and all the people:
and how the chief priests and our rulers delivered him up to be
condemned to death, and crucified him. But we hoped that it was he who
should redeem Israel. Yea, and besides all this, it is now the third
day since these things came to pass. Moreover, certain women of our
company amazed us, having been early at the tomb; and when they found
not his body, they came, saying, that they had also seen a vision of
angels, who said that he was alive. And certain of them that were with
us went to the tomb, and found it even so as the women had said: but
him they saw not."

And he said unto them, "O foolish men, and slow of heart to believe in
all that the prophets have spoken! Behooved it not the Christ to
suffer these things, and to enter into his glory?"

And beginning from Moses and from all the prophets, he interpreted to
them in all the scriptures the things concerning himself.

And they drew nigh unto the village, whither they were going: and he
made as though he would go further. And they constrained him, saying,
"Abide with us; for it is toward evening, and the day is now far
spent."

And he went in to abide with them. And it came to pass, when he had
sat down with them to meat, he took the bread and blessed; and
breaking it, he gave to them. And their eyes were opened, and they
knew him; and he vanished out of their sight.

And they said one to another, "Was not our heart burning within us,
while he spake to us in the way, while he opened to us the
scriptures?"

And they rose up that very hour, and returned to Jerusalem, and found
the eleven gathered together, and them that were with them, saying,
"The Lord is risen indeed, and hath appeared to Simon." And they
rehearsed the things that happened in the way, and how he was known of
them in the breaking of the bread.


THE APPEARANCE TO THE DISCIPLES.

When therefore it was evening, on that day, the first day of the week,
and when the doors were shut where the disciples were, for fear of the
Jews, Jesus came and stood in the midst and saith unto them, "Peace be
unto you."

But they were terrified and affrighted, and supposed that they beheld
a spirit. And he said unto them, "Why are ye troubled? and wherefore
do questionings arise in your heart? See my hands and my feet, that it
is I myself: handle me, and see; for a spirit hath not flesh and
bones, as ye behold me having."

And when he had said this, he showed them his hands and his feet.

And while they still disbelieved for joy, and wondered, he said unto
them, "Have ye here anything to eat?"

And they gave him a piece of a broiled fish. And he took it, and ate
before them.

Jesus therefore said to them again, "Peace be unto you: as the Father
hath sent me, even so send I you." And when he had said this, he
breathed on them, and saith unto them, "Receive ye the Holy Spirit:
whose soever sins ye forgive, they are forgiven unto them; whose
soever sins ye retain, they are retained."




AFTER THE RESURRECTION DAY


THE APPEARANCE TO THE DISCIPLES AND TO THOMAS.

But Thomas, one of the twelve, called Didymus, was not with them when
Jesus came. The other disciples therefore said unto him, "We have seen
the Lord."

But he said unto them, "Except I shall see in his hands the print of
the nails, and put my finger into the print of the nails, and put my
hand into his side, I will not believe."

And after eight days again his disciples were within, and Thomas with
them. Jesus cometh, the doors being shut, and stood in the midst, and
said, "Peace be unto you."

Then saith he to Thomas, "Reach hither thy finger, and see my hands;
and reach hither thy hand, and put it into my side: and be not
faithless, but believing."

Thomas answered and said unto him, "My Lord and my God."

Jesus saith unto him, "Because thou hast seen me, thou hast believed:
blessed are they that have not seen, and yet have believed."


THE APPEARANCE TO THE SEVEN BY THE SEA.

After these things Jesus manifested himself again to the disciples at
the sea of Tiberias; and he manifested himself on this wise. There
were together Simon Peter, and Thomas called Didymus and Nathanael of
Cana in Galilee, and the sons of Zebedee, and two other of his
disciples.

Simon Peter saith unto them, "I go a fishing."

They say unto him, "We also come with thee."

They went forth, and entered into the boat; and that night they took
nothing. But when day was now breaking, Jesus stood on the beach: yet
the disciples knew not that it was Jesus.

Jesus therefore saith unto them, "Children, have ye aught to eat?"

They answered him, "No."

And he said unto them, "Cast the net on the right side of the boat,
and ye shall find."

They cast therefore, and now they were not able to draw it for the
multitude of fishes.

That disciple therefore whom Jesus loved saith unto Peter, "It is the
Lord". So when Simon Peter heard that it was the Lord, he girt his
coat about him (for he was naked), and cast himself into the sea.

But the other disciples came in the little boat (for they were not far
from the land, but about two hundred cubits off), dragging the net
full of fishes.

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